Korea -- History; Korea -- Social life and customs
Stung by these reports, he began, as soon as he was made sovereign, to
send to the block numbers of the opposite party whom he knew to be his
enemies. Some years after, his eldest son having died, he nominated his
second son, Sato, to be his heir, and associated him with himself in
the government of the kingdom. This young and accomplished prince
endeavored to make his father forget his bitter hatred against the
Si-pai party, to proclaim general amnesty, and to follow out a frank
policy of reconciliation. The king, irritated by his son’s reproaches,
and hounded on by his partisans, resolved to put the prince out of the
way. By the royal command a huge chest of wood was made, into which the
young prince was ordered to sleep while living. The ponderous lid was
put on during one of his slumbers and sealed with the royal seal. They
then covered this sarcophagus with leaves and boughs, so that in a
short time the young prince was smothered. This horrible crime served
only to exasperate the party of the prince, and they demanded that his
name should be enrolled in the list of sovereigns. Their opponents
refused, and this question is still a burning one. The king’s
defenders, to this day decline to rehabilitate the character of the
smothered prince. The others demand that historic justice be done.
Though other questions have since arisen, of more immediate moment,
this particular moot point makes its distinct hue in the opposing
colors of Corean politics. This, however, does not take on the features
of an hereditary feud, for oftentimes in the same family, father and
son, or brothers may hold varying views on this historical dispute, nor
does it affect marriage between holders of diverse views. The Corean
Romeo and Juliet may woo and wed without let or danger. In general, it
may be said that the Piek-pai are radical and fiery, the Si-pai are
conservative and conciliatory.
Cheng-chong, who ruled from 1776 to 1800, a wise, moderate, and prudent
prince, and a friend of learning, favored the men of merit among the
Southern Si-pai, and is also noted for having revised the code of laws.
Public-domain text, read in full here on John Shaqi.
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