Korea -- History; Korea -- Social life and customs
Among the poorer classes the families celebrate the birthday of the
head of the family only, but among the noble and wealthy, each member
of the family is honored with gifts and a festal gathering of friends.
There are certain years of destiny noticed with extra joy and
congratulations, but the chief of all is the sixty-first year. With us,
the days of man are three score years and ten, but in the hermit
kingdom the limit of life is three score years and one, and the reason
is this: The Coreans divide time according to the Chinese cycle of
sixty years, which is made up of two series of ten and twelve each
respectively. Every year has a name after the zodiacal sign, or one of
the five elements. The first birthday occurring after the entire
revolution of the cycle is a very solemn event to a sexagenarian, and
the festival commemorative of it is called Wan-kap. All, rich and poor,
noble and vulgar, observe this day, which definitely begins old age,
when man, having passed the acknowledged limit of life, must remember
and repose. When it happens—a rare event—that the sixty-first
anniversary of a wedding finds both parties alive, there are
extraordinary rejoicings, and the event is celebrated like our “diamond
weddings.” For both these feasts children and friends must strain every
nerve, and spend all their cash to be equal to the occasion and to
spread the table for all comers; for at such a time, not only the
neighbors, but often the whole country folk round are interested. A
silk robe for the honored aged, new clothes for themselves, and no end
of wine and good cheer for friends, acquaintances, hangers-on, country
cousins, and strangers from afar, must be provided without stint. Poems
are recited, games and sports enjoyed, minstrels sing and dance, and
recitations are given. All come with compliments in their mouths—and a
ravenous appetite. All must be fed and none turned away, and the
children of the honored one must be willing to spend their last coin
and economize, or even starve, for a year afterward. It is often as
dreadful an undertaking as a funeral pageant in other lands. In the
event of the queen, royal mother, or king, reaching the sixty-first
birthday the profusion and prodigality of expense and show reaches a
height of shameful extravagance. All the prisons are opened by general
amnesty, and the jail-birds fly free. An extraordinary session of
examiners is held to grant degrees. In the capital all the grandees
present themselves before the king with gifts and homage. In all the
rural districts, a large picture of the king is hung up in a noted
place. The chief magistrate, preceded by music and followed by his
satellites, and all the people proceed to the place and prostrate
themselves before the effigy, offering their congratulations. In the
capital the soldiers receive gifts from the court, and the day is a
universal holiday for the entire nation.
Public-domain text, read in full here on John Shaqi.
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