Korea -- History; Korea -- Social life and customs
“On entering a village to know its usages,” is our “When in Rome do as
the Romans do.”
“To destroy jade and gravel together,” refers to indiscriminate
destruction.
“Without wind and without cloud,” describes a serene life.
“Go to sea,” is a provincial malediction heavier than a tinker’s, and
worse than “Go to grass.”
“I am I, and another is another,” is a formula of selfish, and Corean
for “ego et non ego,” “I and not I.”
“A poor horse has always a thick tail”—talent and capacity are badly
located.
The large number of morals pointed and tales adorned by the tiger are
referred to elsewhere.
CHAPTER XXXVI.
THE COREAN TIGER.
The one royal quadruped associated with Corea, as the white elephant is
with Siam, the bison with the United States, or the dromedary with
Egypt, is the tiger. Unlike his relative in India that roams in the hot
jungles and along the river bottoms, the Corean “king of the mountains”
is seen oftenest in the snow and forests of the north, ranging as far
as the fiftieth parallel.
Both actually and ideally the tiger is the symbol of power and
fierceness. The flag of the tiger-hunters, from the northern provinces
of Ping-an or Ham-kiung, who so bravely faced the rifles of the United
States marines and sailors in “our little war with the heathen,” in
1871, was a winged tiger rampant, spitting fire, holding the lightnings
in his lifted fore-claws, and thus embodying the powers of earth, air,
and heaven. It reminds one of the winged leopard in the vision of
Daniel, “After this, I beheld, and lo another like a leopard, which had
upon the back of it four wings of a fowl.” It is the tutelary genius of
the descendants of the aboriginal worshippers of the tiger, who even
yet cling to the religion of the soil. [11]
The caps of the body-guard of the sovereign are decorated with the
cheek and whiskers of the tiger, in order to inspire terror among
beholders. The Corean beauty carries among the jewelry and “charms” in
the reticule at her waist, a claw of the dreaded pem or tiger, nor can
the hardy mountaineer put in the hand of his bride a more eloquent
proof of his valor than one of these weapons of a man-eater. It means
even more than the edelweiss of other mountain lands. On the floors of
the better class of houses the tiger-skin rug not only adorns the best
room, but makes the children’s play-ground, or the baby’s cushion in
lieu of cradles, which are unknown. The soft hair of these natural rugs
is often a finger long. Curious toys are made of the fur.
Public-domain text, read in full here on John Shaqi.
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