Korea -- History; Korea -- Social life and customs
Hearing no word from the Corean Christians during the next two years,
it was determined to send succor. For this perilous mission, a young
Chinese priest named Jacques Tsiu, twenty-four years old, of good
bodily strength and pronounced piety, whose visage closely resembled a
Corean’s, was selected. Fortified with extraordinary ecclesiastical
powers, he left Peking in February, 1794, and in twenty days arrived on
the neutral ground. There he met the Christians, who urged him to wait
nearly a year, on account of the vigilance of the sentinels. This he
did among his fellow Christians in Shing-king, and on the night of
December 23, 1794, crossed the Yalu, reached Seoul in safety, and at
once began his labors. All went on well till June, when, through a
treacherous visitor, the official spies were put upon his track. In
spite of his removal to another place, three Christians—two who had
guided him to Seoul, and one an interpreter, who in sublime
self-sacrifice tried to pass himself off as the Chinaman—were seized
and tortured. With arms and legs dislocated, and knees crushed, they
refused to betray their brother in the faith, and were put to death in
prison, June 18. The three headless and battered trunks were flung in
the Han River, which for the first, but not for the last time was
streaked with martyr blood.
Meanwhile, the Chinese priest was at first hidden for many days under a
wood-pile by a Christian lady, who, having gained over her
mother-in-law, sheltered him in her house, where, protected by the law
which forbids a noble’s dwelling to be invaded, he remained three
years. In September, 1796, he wrote a letter in Latin to the Bishop of
Peking, and the native Christians writing in Chinese, the copies on
silk were sewed into the garments of two believers, who, having bought
positions as servants in the embassy, arrived in Peking, January 28,
1797. Among other things Jacques proposed that the King of Portugal
should send an embassy to the King of Chō-sen to obtain a treaty of
friendship, and allow the residence of physicians, astronomers, and
scientific men in Corea.
Though no Portuguese envoy was sent out to treat with the court of
Seoul, [17] a foreign vessel appeared in the autumn of this same year,
off the eastern coast, floating the British flag. It was the sloop of
war Providence, carrying sixteen guns, commanded by Captain W. R.
Broughton, who cast anchor in Yung-hing Bay, October 4th, and touched
at Fusan. [18] One of the natives who visited the ship was suspected by
the government and arrested; though the English visitors were ignorant
of the existence of Christians in Corea, and the local magistrates were
equally uninformed as to the difference in religion and nationality
between Britons and Portuguese.
Public-domain text, read in full here on John Shaqi.
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