Corinne; or, ItalyStaël, Madame de (Anne-Louise-Germaine)
History
Corinne; or, Italy
Staël, Madame de (Anne-Louise-Germaine)
Italy -- History -- 1789-1815 -- Fiction; Nobility -- Scotland -- Fiction; Women poets -- Fiction
appeared so intimately connected with the moral qualities of those who
lived in the heart of war, a war of single combats, that generosity,
fierceness, command, and height of stature, seemed inseparable, ere
intellectual religion had throned man's potency in his soul. As the
gods wore our shape, every attribute appears symbolical: the "brawns
of Hercules" suggest no recollections of vulgar life, but of divine,
almighty will, clothed in supernatural grandeur.
Corinne and Oswald finished their day by visiting the studio of the
great Canova. The statues gained much from being seen by torchlight,
as the ancients must have thought, who placed them in their Thermes,
inaccessible to the day. A deeper shade thus softens the brilliant
uniformity of the marble: its pallor looks more like that of life. At
that time Canova had just achieved an exquisite figure, intended for
a tomb; it represented Grief leaning on a Lion. Corinne detected a
resemblance to Nevil, with which the artist himself was struck. Our
Englishman turned away his head, to avoid this kind of attention,
whispering to his beloved: "Corinne, I believed myself condemned
to this eternal grief ere I met you, who have so changed me, that
sometimes hope, and always a delicious agitation, pervades the heart
that ought to be devoted to regret."
CHAPTER III.
In painting, the wealth of Rome surpasses that of the rest of the
world. Only one point of discussion can exist on the effect which her
pictures produce--does the nature of the subjects selected by Italy's
great masters admit the varied originality of passion which painting
can express? The difference of opinion between Oswald and Corinne on
this point, as on others, sprung but from the difference of their
countries and creeds. Corinne affirmed that Scripture subjects were
those most favorable to the painter; that sculpture was the Pagan's
art, and painting the Christian's; that Michael Angelo, the painter of
the Old, and Raphael, that of the New Testament, must have been gifted
with sensibility profound as that of Shakspeare or Racine. "Sculpture,"
she said, "can present but a simple or energetic life to the eye, while
painting displays the mysteries of retirement and resignation, and
makes the immortal spirit speak through the fleeting colors. Historical
facts, or incidents drawn from the poets, are rarely picturesque. One
had need, in order to understand them, to keep up the custom of writing
the speeches of their personages on ribbons rolling from their mouths.
But religious pieces are instantly comprehended by the whole world;
and our attention is not turned from the art, in order to divine their
meaning.
Public-domain text, read in full here on John Shaqi.
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