Corinne; or, ItalyStaël, Madame de (Anne-Louise-Germaine)
History
Corinne; or, Italy
Staël, Madame de (Anne-Louise-Germaine)
Italy -- History -- 1789-1815 -- Fiction; Nobility -- Scotland -- Fiction; Women poets -- Fiction
Oswald could not, in all respects, agree with her; he was almost
scandalized at seeing that Michael Angelo had attempted to represent
the Deity himself in mortal shape; he did not think that we should
dare embody Him; and could scarcely call up one thought sufficiently
ethereal thus to ascend towards the Supreme Being, though he felt that
images of this kind, in painting, always leave us much to desire. He
believed, with Corinne, that religious meditation is the most heartfelt
sentiment we can experience, and that which supplies a painter with
the grandest physiognomical mysteries; but as religion represses all
movements of the heart to which she has not given birth, the faces
of saints and martyrs cannot be much varied. Humility, so lovely
in the sight of Heaven, weakens the energy of earthly passion, and
necessarily monotonizes the generality of scriptural subjects. When
the terrible Angelo dealt with them, he almost changed their spirit,
giving to his prophets that formidable air more suitable to heathen
gods than to saints. Oft, too, like Dante, he mixed Pagan attributes
with those of Christianity. One of the most affecting truths in its
early establishment is the lowly station of the apostles who preached
it, the slavery of the Jews, so long depositaries of the promise that
announced the Saviour. This contrast between insignificance of means
and greatness of result is morally beautiful. Yet in painting, where
means alone can be displayed, Christian subjects must needs prove
less attractive than those derived from the times of heroic fable. Of
all arts, none save music can be purely religious. Painting cannot be
content with an expression indefinite as that of sound. It is true that
a happy combination of colors, and of _clair-obscure_, is harmony to
the eye; but as it shows us life, it should give forth life's strong
and varied passions. Undoubtedly, such passages of history ought to be
selected as are too well known to be unintelligible: facts must flash
on us from canvas, for all the pleasures the fine arts bestow are thus
immediate; but with this equality provided, historical pictures have
the advantage of diversified situation and sentiments. Nevil asserted,
too, that a preference should be given to scenes from tragedies, or the
most touching poetic fictions, so that all the pleasures of imagination
might thus unite. Corinne contended against this opinion, seducing as
it was; convinced that the encroachment of one art upon another would
be mutually injurious. For sculpture loses by attempting the groups
that belong to painting; painting, by aspiring to dramatic animation.
The arts are limited, not in their powers but in their means. Genius
seeks not to vanquish the fitness of things which its glory consists
in guessing. "You, my dear Oswald," said Corinne, "love not the arts
for themselves, but as they accord with your own feelings; you are
moved merely when they remind you of your heart's afflictions. Music
Public-domain text, read in full here on John Shaqi.
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