Corinne; or, ItalyStaël, Madame de (Anne-Louise-Germaine)
History
Corinne; or, Italy
Staël, Madame de (Anne-Louise-Germaine)
Italy -- History -- 1789-1815 -- Fiction; Nobility -- Scotland -- Fiction; Women poets -- Fiction
conversation with him was my only remaining pleasure; he was resigned,
but he knew that he was so; while the generality of our country
gentlemen drank, hunted, and slept, fancying such life the wisest
and best in the world. Their content so perplexed me, that I asked
myself if my _own_ way of thinking was not a folly, and if this solid
existence, which escaped grief, in avoiding thought and sentiment, was
not far more enviable than mine. What would such a conviction have done
for me? it must have taught me to deplore as a misfortune that genius
which in Italy was regarded as a blessing from Heaven.
"Towards the close of autumn the pleasures of the chase frequently
kept my father from home till midnight. During his absence I remained
mostly in my own room, endeavoring to improve myself; this displeased
Lady Edgarmond. 'What good will it do?' she said; 'will you be any
the happier for it?' The words struck me with despair. What then is
happiness, I thought, if it consist not in the development of our
faculties? Might we not as well kill ourselves physically as morally?
If I must stifle my mind, my soul, why preserve the miserable remains
of life that would but agitate me in vain? But I was careful not to
speak thus before my step-mother. I had essayed it once or twice, and
her reply was, that women were made to manage their husbands' houses,
and watch over the health of their children; all other accomplishments
were dangerous, and the best advice she could give me was to hide those
I possessed. This discourse, though so commonplace, was unanswerable;
for enthusiasm is peculiarly dependent on encouragement, and withers
like a flower beneath a dark or freezing sky. There is nothing easier
than to assume a high moral air, while condemning all the attributes
of an elevated spirit. Duty, the noblest destination of man, may be
distorted, like all other ideas, into an offensive weapon by which
narrow minds silence their superiors as their foes. One would think, if
believing them, that duty enjoined the sacrifice of all the qualities
that confer distinction; that wit were a fault, requiring the expiation
of our leading precisely the same lives with those who have none;
but does duty prescribe like rules to all characters? Are not great
thoughts and generous feelings debts due to the world, from all who
are capable of paying them? Ought not every woman, like every man, to
follow the bent of her own talents? Must we imitate the instinct of the
bees, whose every succeeding swarm copies the last, without improvement
or variety? No, Oswald; pardon the pride of your Corinne, I believed
myself intended for a different career. Yet I feel myself submissive to
those I love as the females then around me, who had neither judgment
nor wishes of their own. If it pleased you to pass your days in the
heart of Scotland, I should be happy to live and die with you; but
far from abjuring imagination, it would teach me the better to enjoy
Public-domain text, read in full here on John Shaqi.
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