Corinne; or, ItalyStaël, Madame de (Anne-Louise-Germaine)
History
Corinne; or, Italy
Staël, Madame de (Anne-Louise-Germaine)
Italy -- History -- 1789-1815 -- Fiction; Nobility -- Scotland -- Fiction; Women poets -- Fiction
Oswald felt flattered by this blameless and timorous sincerity. "No
one," thought he, "could be more candid than Corinne; but then, no one
better knew herself or others. Lucy had all to learn. Yet this charm
of the day, could it suffice for a life? this pretty ignorance cannot
endure; and since we must penetrate the secrets of our own hearts at
last, is not the candor which survives such examination worth more
than that which precedes it?" This comparison, he believed, was but an
amusement to his mind, which could never occupy it more gravely.
[1] A religious, moral, English gentlewoman propose a romantic
falsehood, so likely to wreck its theme on the dangers against which
Lady Edgarmond warned Corinne! This anti-national inconsistency
neutralizes all the rest of Madame de Staël's intended satire.--TR.
CHAPTER VII.
Oswald proceeded to Scotland. The effect of Lucy's presence, the
sentiment he still felt for Corinne, alike gave place to the emotions
that awakened at the sight of scenes where he had dwelt with his
father. He upbraided himself with the dissipations in which he had
spent the last year; fearing that he was no longer worthy to re-enter
the abode he now wished he had never quitted. Alas! after the loss of
life's dearest object, how can we be content with ourselves, unless
in perfect retirement? We cannot mix in society, without in some way
neglecting our worship of the dead. In vain their memory reigns in the
heart's core; we lend ourselves to the activity of the living, which
banishes the thought of death as painful and unavailing. If solitude
prolongs not our regrets, life, as it is, calls back the most feeling
minds, renews their interests, their passions. This imperious necessity
is one of the sad conditions of human nature; and although decreed by
Providence, that man may support the idea of death, both for himself
and others, yet often, in the midst of our enjoyments, we feel remorse
at being still capable of them, and seem to hear a resigned, affecting
voice asking us: "Have you, whom I so loved, forgotten me?" Oswald felt
not now the despair he had suffered on his first return home after
his father's death, but a melancholy, deepened by his perceiving that
time had accustomed every one else to the loss he still deplored. The
servants no longer thought it their duty to speak of the late lord; his
place in the rank of life was filled; children grow up as substitutes
for their sires. Oswald shut himself in his father's room, for lonely
meditation. "Oh, human destiny!" he sighed, "what wouldst thou have? so
much life perish? so many thoughts expire? No, no, my only friend hears
me, yet sees my tears, is present--our immortal spirits still commune.
Oh, God! be thou my guide. Those iron souls, that seem immovable
as nature's rocks, pity not the vacillations and repentance of the
sensitive, the conscientious, who cannot take one step without the fear
of straying from the right. They may bid duty lead them, but duty's
Public-domain text, read in full here on John Shaqi.
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