Corinne; Or, Italy. Volume 1 (of 2)Staël, Madame de (Anne-Louise-Germaine)
History
Corinne; Or, Italy. Volume 1 (of 2)
Staël, Madame de (Anne-Louise-Germaine)
Italy -- History -- 1789-1815 -- Fiction; Nobility -- Scotland -- Fiction; Women poets -- Fiction
very fine replies on the part of Seneca, and one would be glad to find
in an harangue or in a moral work the noble thoughts which he expresses;
but is this the way to give us an idea of tyranny? It is not painting it
in its formidable colours, but merely making it a subject for verbal
fencing. If Shakespeare had represented Nero surrounded by trembling
slaves, who hardly dared reply to the most indifferent question,
himself concealing his internal agitation and endeavouring to appear
calm, with Seneca near him writing the apology for the murder of
Agrippina, would not the terror have been a thousand times greater? And
for one reflection spoken by the author, would not a thousand be
generated in the soul of the spectators by the very silence of rhetoric
and the truth of the picture?"
Oswald might have spoken much longer without receiving any interruption
from Corinne; so much pleasure did she receive from the sound of his
voice and the noble elegance of his language, that she could have wished
to prolong this impression for hours together. Hardly could she remove
her eyes, which were earnestly fixed upon him, even after he had ceased
to speak. She turned them reluctantly to the rest of the company, who
were impatient to hear her thoughts upon Italian tragedy, and turning to
Lord Nelville:--"My Lord," said she, "it is not to combat your
sentiments that I reply, for they meet mine in almost every point: my
only intention is to offer some exceptions to your rather too general
observations. It is true that Metastasio is rather a lyrical than a
dramatic poet, and that he describes love like one of the fine arts that
adorn life, not as the most important secret of our happiness and our
pain. I will venture to say, notwithstanding our language has been
consecrated to the cause of love, that we have more profoundness and
sensibility in describing any other passion than this. The practice of
making amorous verses has created a kind of commonplace language amongst
us for that subject; so that not what he has felt, but what he has read,
inspires the poet. Love, such as it exists in Italy, by no means
resembles that love which is described by our writers. It is only in
Boccacio's romance of _Fiametta_, that according to the best of my
recollection, there is to be found an idea of that passion, painted in
truly national colours. Our poets subtilise and exaggerate the
sentiment, whilst agreeably to the real Italian character, it is a rapid
and profound impression, which rather expresses itself by silent and
passionate actions than by ingenious language. In general our literature
is not characteristic of our national manners[23]. We are much too
modest, I had almost said too humble a nation to aspire to tragedies
taken from our own history, and bearing the stamp of our own sentiments.
Public-domain text, read in full here on John Shaqi.
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