Corinne; Or, Italy. Volume 1 (of 2)Staël, Madame de (Anne-Louise-Germaine)
History
Corinne; Or, Italy. Volume 1 (of 2)
Staël, Madame de (Anne-Louise-Germaine)
Italy -- History -- 1789-1815 -- Fiction; Nobility -- Scotland -- Fiction; Women poets -- Fiction
It was in these very assemblies, however, that Oswald had found so much
to interest him a few days before; the slight obstacle which the company
opposed to his conversation with Corinne,--the speedy opportunity which
she took to return to him as soon as she had been sufficiently polite to
the rest of the circle,--the similarity of sentiment which existed
between them in the observations which the company suggested,--the
pleasure which Corinne took when discoursing in Oswald's presence, to
address indirectly to him some reflection of which he alone comprehended
the true meaning, had attached such recollections to every part of this
very room, that Oswald had been deluded so far as to believe that there
was something amusing in these assemblies themselves. "Ah!" said he,
when departing, "it was here as every where else--she was the life of
the scene; let me rather seek the most desert spot till she return. I
shall feel her absence less bitterly when there is nothing about me
bearing the resemblance of pleasure."
Book x.
HOLY WEEK.
[Illustration]
Chapter i.
Oswald passed the following day in the gardens of some monasteries. He
went first to that of the Carthusians, and stopped some time before he
entered, to contemplate two Egyptian lions which are at a little
distance from the gate. Those lions have a remarkable expression of
strength and repose; there is something in their physiognomy belonging
neither to the animal nor the man: they seem one of the forces of nature
and enable us to form a conception how the gods of the Pagan theology
might be represented under this emblem.
The Carthusian monastery is built upon the ruins of the Thermae of
Diocletian; and the church by the side of the monastery, is decorated
with such of its granite columns as remained standing. The monks who
inhabit this retreat are very eager to show them, and the interest they
take in these ruins seems to be the only one they feel in this world.
The mode of life observed by the Carthusians, supposes in them either a
very limited mind, or the most noble and continued elevation of
religious sentiments; this succession of days without any variety of
event, reminds us of that celebrated line:
Sur les mondes detruits le Temple dort immobile.
_The Temple sleeps motionless on the ruins of worlds_.
The whole employment of their life serves but to contemplate death.
Activity of mind, with such an uniformity of existence, would be a most
cruel torment. In the midst of the cloister grow four cypresses. This
dark and silent tree, which is with difficulty agitated by the wind,
introduces no appearance of motion into this abode. Near the cypresses
is a fountain, scarcely heard, whose fall is so feeble and slow, that
one would be led to call it the clepsydra of this solitude, where time
makes so little noise. Sometimes the moon penetrates it with her pale
lustre, and her absence and return may be considered as an event in this
monotonous scene.
Public-domain text, read in full here on John Shaqi.
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