Corinne; Or, Italy. Volume 1 (of 2)Staël, Madame de (Anne-Louise-Germaine)
History
Corinne; Or, Italy. Volume 1 (of 2)
Staël, Madame de (Anne-Louise-Germaine)
Italy -- History -- 1789-1815 -- Fiction; Nobility -- Scotland -- Fiction; Women poets -- Fiction
"Believe me," said Corinne, to Lord Nelville--"let us form no plan for
the years to come. The most happy moments are those which a bountiful
chance gives us. Is it here then, is it in the midst of the tombs that
we should think of future days?"--"No," cried Lord Nelville, "I can
think of no future day that would be likely to part us! these four days
of absence have taught me too well that I now no longer exist but in
you!"--Corinne made no reply to these sweet expressions; but she
treasured them religiously in her heart; she was always fearful that in
prolonging the conversation upon that subject most interesting to her,
she might draw from Oswald a declaration of his future intentions,
before a longer acquaintance might render separation impossible. She
often, even designedly, turned his attention towards external
objects--like that Sultana in the Arabian Tales, who sought by a
thousand different recitals to awaken the interest of him she loved, in
order to postpone the decision of her fate till her charms and her wit
had completed their conquest.
FOOTNOTE:
[17]
"Viximus insignes inter utramque facem."
PROPERTIUS.
Chapter ii.
Not far from the Appian way, Oswald and Corinne visited the
_Columbarium_, where slaves are united with their masters; where are
seen in the same tomb, all who lived under the protection of one man or
one woman. The women of Livia, for example, they who, appointed to the
care of her beauty, struggled for its preservation against the power of
time and disputed with the years some one of her charms, are placed by
her side in little urns. We fancy that we see an assemblage of the
obscure dead round one of the illustrious departed, not less silent than
his train. At a little distance from here, is perceived the field where
vestals, unfaithful to their vows, were buried alive; a singular
instance of fanaticism in a religion naturally tolerant.
Public-domain text, read in full here on John Shaqi.
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