Now, Mr B. C. who brought on this motion was a sorry artist, and the whole sum and substance of his case was, that as we secured the services of eminent and able men, we ought to pay them “properly.” Why, in that one word “properly” lay the whole question. What constitutes proper payment? Every career in life carries with it some circumstance either of advantage or the reverse, which either compensates for the loss of a material benefit, or is requited by some addition of a tangible profit. The educated man who accepts three hundred a-year in the Church is not recompensed, or considered to be recompensed, by this miserable pittance. It is in the respect, the influence, the power, and the reverence that attach to his calling he is rewarded. Place a layman in the parish beside him with that income, and mark the difference of their stations! The same of the soldier. Why or how does seven-and-sixpence diurnally represent one the equal of the best in any society of the land? Simply by a conventional treaty, by which we admit that a man, at the loss of so much hard cash, may enjoy a station which bears no imaginable proportion to his means. On the other hand, there are large communities who, addressing themselves to acquire wealth and riches, care very little for the adventitious advantages of social state. As it is told of Theodore Hook, at a Lord Mayor’s feast, that he laid down his knife and fork at the fifth course, and declared “he would take the rest out in money;” so there are scores of people who “go in” for the actual and the real. They have no sympathy with those who “take out” their social status partly in condition partly in cash, as is the case with the curate and the captain. Almost every man, at his outset in life, makes some computation of how much his career can pay him in money, how much in the advantages of rank and station. The bailiff on the estate makes very often a far better income than the village doctor; but do you believe that Æsculapius would change places with him for all that? Is not the unbought deference to his opinion, the respect to his acquirements, the obedience to his counsel, something in the contract he makes with the world? Does he not recognise, every day of his life, that he is not measured by the dimensions of the small house he resides in, or the humble qualities of the hack he rides, but that he has an acceptance in society totally removed from every question of his fortune?