Cornish Characters and Strange EventsBaring-Gould, S. (Sabine)
History
Cornish Characters and Strange Events
Baring-Gould, S. (Sabine)
Cornwall (England : County) -- Biography; Cornwall (England : County) -- History; Legends -- England -- Cornwall (County)
The King was still in great straits for money, and he turned for help
to Noye. The Parliament had insisted on the suppression of monopolies,
but Charles revived them by Noye's advice; and for the sum of £10,000
which they paid for their patent, and for a duty of £8 upon every ton
of soap they should make, he granted to a company a charter according
to it the exclusive privilege to make and to sell soap. The patent had
a proviso in it permitting every soap-boiler then exercising his trade
in England to become a member of the chartered company; and that
precious turncoat, Noye, who devised the project, considered that in
this way he had evaded the letter of the law, as the Act of Parliament
forbidding monopolies had been directed against individuals and
against some two or three monopolists favoured by the Court. These
incorporated soap-boilers, as part of their bargains, received powers
to appoint searchers; and they exercised a sort of inquisition over
the trade. Such dealers as resisted their interference, or tried to
make soap on their own account, were handed over to the tender mercies
of the Star Chamber.
This precedent was followed by the creation of a similar company of
starch-makers.
The King and Laud, who had been promised the primacy on the death of
Archbishop Abbot, were embarked together on an evil course. Laud
believed in the Divine Right of Kings, and he was a man totally devoid
of suavity of manner and of breadth of mind. He would compel all men to
think as he thought, and act as he chose. That wheat and tares should
grow together till the harvest was a doctrine of the Gospel he could not
comprehend, and his energies and power were directed towards the
forcible uprooting of the tares in the field of the Church, and the
tares were the heterodox Puritans. Between him and the King they would
allow no liberty to men either in their bodies and goods, or in their
souls and consciences. That there should be crabbed and crooked sticks
Laud would not allow; all must be clean and straight as willow wands. To
the civil despotism alone as exercised by Charles, the English people
might possibly have submitted for some time longer, for the ship-money
had produced the desired effect; but the scourge of Laud lashed them to
fury. And Noye was the scourge Laud employed in the Star Chamber. Hammon
Le Strange, in his _Life of King Charles I_, says that Noye became so
servilely addicted to the King's prerogative, by ferreting out old penal
statutes and devising new exactions, that he was the most pestilential
vexation of the subject that the age produced.
Public-domain text, read in full here on John Shaqi.
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