During two or three succeeding generations, this branch of the family continued to give Governors and Deputy-Governors to the Isles of Scilly,[151] until at length the male line died out, and the Godolphin blood became perpetuated by intermarriages with, amongst others, the eleventh Earl of Huntingdon, and (within the last few years) by the marriage of the Vicar of Sydenham, in Kent, the Rev. H. W. Yeatman, with Lady Barbara Caroline Legge, daughter of the fourth Earl of Dartmouth. At Acton Church, near Ealing, were the tombs of Sir John Godolphin (1679), and of his daughter and heir Elizabeth, maid-of-honour to Queen Katharine of Braganza. One is tempted to linger somewhat longer over John 'of Doctors' Commons, Doctor of Laws,' the third son of John and Judith Amerideth. He was born at Godolphin, in Scilly, on 29th November, 1617, and entered at Gloucester Hall, Oxford, in 1632, taking his Bachelor's degree in 1636, and that of Doctor in 1642-43. I believe that if he did not at any time reside at St. Kew, in Cornwall, at least he must have had some thoughts of doing so, for he held, for some time, Tretawne,[152] an old Jacobean seat of the Molesworths in this parish; and he married Honor, a lady of that old Cornish family. A granite stone, about twelve inches square, let into the wall of the back kitchen, and inscribed +---------------------+ | PHIL^A MOLESWORTH | | | | 1620 | +---------------------+ commemorates the connexion of the Molesworths with their quondam residence of Tretawne. Polwhele says that Dr. John 'was at first puritanically inclined, but afterwards took the engagement,' and in conjunction with Dr. William Clarke and C. G. Cock, Esq., was, in 1653, constituted a Judge of the Admiralty. He seems to have always had a leaning in the direction of polemics, notwithstanding his being a member of the legal faculty, and his having been made one of the King's 'Advocates' at the Restoration; certainly his works on Divinity are more numerous than those on Law. His 'Orphan's Legacy, or Testamentary Abridgment,' which is in three parts--the first treating of Last Wills and Testaments, the second, of Executors and Administrators, and the third of Legacies and Devises--was, no doubt, a useful hand-book of the period; and his 'Repertorium Canonicum' (1687)--'an abridgment of the Ecclesiastical Laws of this Realm consistent with the Temporal: wherein the most material points relating to such persons and things as come within the cognizance thereof are succinctly treated'--is a laborious attempt to exhibit in their legal bearings the relations of Church and State, especially asserting the King's Supremacy.