Herbert, in his 'History of the Livery Companies of London,' gives the following particulars of the estates out of the proceeds of which the above funds were paid, viz.: 'So far as S^r John was concerned, the annual sum of 16s. 4d. and £13 6s. 8d., issuing from certain messuages of the Company; and (as regards Dame Thomazine) the sums of 53s. 4d., 21s. 4d., and 13s. 10d., and 20s. yearly, all of the premises being situate in the parishes of St. Mary Wolnoth, St. Michael Cornhill, St. Martin Vintry, and St. Dionysius (or Denis) Back-Church, in Fenchurch Street.' He also gives an account of the manner in which the said funds were disposed of: as, good round sums to priests 'for singing for Sir John;' to priests and clerks for ringing of bells at the obits; for wax to burn on those occasions; sundry sums for the poor, etc.; for the 'conduct for keeping the anthem;' and, amongst other disbursements, ten shillings 'for a potation to the neighbours at the said obit.' The charities left by this benevolent couple are also set out at p. 502 of the same work. And lastly, the Stratton Churchwardens' Accounts for 1513, show that on the day on which 'my _lady parcyvale's_ meneday' came round (_i.e._ the day on which her death was to be _had in mind_), prayer was to be made for the repose of her soul, and two shillings and twopence paid to two priests, and for bread and ale. This, I believe, is nearly all that exists in the shape of documentary evidence to bear record of the existence of the Cornish girl who forms the subject of this notice. There are, however, still to be seen in the remote and quiet little village of Week St. Mary, some five or six miles south of Bude, in the northern corner of Cornwall, the substantial remains of the good Thomasine's College and Chantry, which she founded for the instruction of the youth of her native place. The buildings lie about a hundred yards east of the church (from the summit of whose grotesquely ornamented tower six-and-twenty parish churches may be discerned); and, built into the modern wall of a cottage which stands inside the battlemented enclosure, is a large, carved granite stone (evidently one of two which once formed the tympanum of a doorway) on which the letter =T= stands out in bold relief. Probably it is the initial of the Christian name of our Thomasine; at any rate it is pleasant to think it may be such. The traditions, however, concerning her are not only still numerous in the neighbourhood, but are as implicitly believed as if they were recorded by the most unimpeachable of chroniclers. They have been embodied, not without considerable imaginative embellishment, by the late Rev. R. S. Hawker of Morwenstow, in a pleasant chapter in his charming 'Footprints of Men of Former Times in Cornwall,' and they are somewhat as follows: