The most noticeable feature in this order is perhaps the occurrence of the Key among the regalia, an ornament peculiar to the Swedish rite, and evidently an ancient peculiarity. It is possible that in this account the taking of the oath is wrongly described as occurring after the anointing instead of before it, for in subsequent orders it occurs in its proper place, before the anointing. Also the king is stated to have crowned himself, whereas in a contemporary engraving of the coronation of King Carl Gustaf in 1654, the king is represented as being crowned by the archbishop and the Princeps Senatus, Count Drotzel, conjointly, and this has been the practice down to the last celebration of a coronation ceremony in Sweden. The coronation of a Swedish king in modern times may be illustrated by the order used when Carl XV and Queen Wilhelmina Frederika were crowned in 1860[144]. The king and queen proceed to the church in separate processions. The king is met by the archbishop in his canonicals and the bishops in their copes, the archbishop greeting him with the words _Blessed be he that cometh in the name of the Lord_, and the Bishop of Skara saying a prayer that the king may be endowed with grace to rule his people well. The archbishop and bishops then escort the king to his seat before the altar with the Royal Standard on his right hand and the banner of the Order of the Seraphim on his left. The Bishop of Strengnäs and the other bishops await the coming of the queen, and when she enters the Bishop of Strengnäs greets her with the words _Blessed be she that cometh in the name of the Lord_, and the Bishop of Hernosänd says a prayer almost identical with that said at the king’s entrance. She is conducted to her seat on the left side of the choir, and their Majesties kneel and make their private devotions, while the regalia are deposited on the altar.