But above and beyond all this, is the sense of oneness with all who suffer which is ever a heritage of the cosmic conscious one, even while he is, at the same time, the recipient of states of bliss and certainty of immortality, and melting soul-love, incomprehensible and indescribable to the non-initiate. Whitman's calm and poise was not that of the ice-encrusted egotist. It is the poise of the perfectly balanced man-god equally aware of his human and his divine attributes; and justly estimating both; nor drawing too fine a line between. "I embody all presence outlawed or suffering; See myself in prison, shaped like another man, And feel the dull unintermitted pain. * * * * * "For me the keepers of convicts shoulder their carbines and keep watch; It is I left out in the morning, and barr'd at night. Not a mutineer walks handcuffed to jail, but I am handcuffed and walk by his side; * * * * * "Not a youngster is taken for larceny, but I go up too, and am tried and sentenced. Not a cholera patient lies at the last gasp but I also lie at the last gasp; My face is ash-colored--my sinews gnarl--away from me people retreat. * * * * * "Askers embody themselves in me, and I am embodied in them; I project my hat, sit shame-faced and beg." If any one imagines that Whitman was not a religious man, let him read the following: "I say that no man has ever yet been half devout enough; None has ever yet adored or worshipped half enough; None has begun to think how divine he himself is, and how certain the future is." There is a sublime confidence and worship in these words which belittles the churchman's hope and prayer that God may be good to him and bless him with a future life. Whitman's philosophy, less specific as to method, is assuredly more certain, more faithful in effect. Whitman had the experience of being immersed in a sea of light and love, so frequently a phenomenon of Illumination; he retained throughout all his life a complete and perfect assurance of immortality. His sense of union with and relationship to all living things was as much a part of him as the color of his eyes and hair; he did not have to remind himself of it, as a religious duty. He experienced a keen joy in nature and in the innocent, childlike pleasures of everyday things, and at the same time possessed a splendid intellect. All consciousness of sin or evil had been erased from his mind and actually had no place in his life. ALFRED, LORD TENNYSON In the case of Lord Tennyson, we have a definite recognition of two distinct states of consciousness, finally culminating in a clear experience of cosmic consciousness; this experience was so positive as to leave no doubt or indecision in his mind regarding the reality of the spiritual, and the illusory character of the external life.