Cosmic Consciousness: The Man-God Whom We AwaitMcIvor-Tyndall, Alexander J. (Alexander James)
Religion
Cosmic Consciousness: The Man-God Whom We Await
McIvor-Tyndall, Alexander J. (Alexander James)
Theosophy
It is related that the gem mentioned was a beryl, which in the language of
gems signifies purity and peace. It must be remembered that all Oriental
languages give power to gems, perfumes and talismanic symbols. This fact
makes direct translation of Oriental writings a difficult task for the
Occidental scholar, who, until recently at least, gave no power to
so-called "inanimate" things.
"And then for me request the king to stifle every fickle feeling of
affection, and say that I, to escape from birth and age and death, have
entered the forest of painful discipline.
"Not that I may get a heavenly birth, much less because I have no
tenderness of heart, or that I cherish any cause of bitterness, but Only
that I may escape this weight of sorrow; the accumulated long-night weight
of covetous desire. I now desire to ease the load, so that it may be
overthrown forever; therefore I seek the way of ultimate escape.
"If I should gain the way of emancipation, then shall I never need to put
away my kindred, to leave my home, to sever ties of love. O grieve not for
your son. The five desires of sense beget the sorrow; those held by lust
themselves induce sorrow; my very ancestors, victorious kings, have handed
down to me their kingly wealth; I, thinking only on eternal bliss, put it
all away."
The meaning here conveyed is simple enough to understand. From a long line
of ancestors who had ruled with the unquestioned authority of Oriental
monarchs, the young prince felt that he had inherited much that would
retard his soul's freedom. The examples of kings and emperors who have
abandoned their possessions have been too few to cause us to believe that
they have held these possessions as naught.
Through rivers of blood; through ages of despotism, and self-seeking, kings
and emperors have maintained their vested rights bequeathing to their
progeny the same desires; the same covetousness of worldly power; the same
consideration for the lesser self; the same hypnotism that takes account of
caste.
To escape from these fetters of the soul, into a realization of the Eternal
Oneness of life, was no easy task for the inheritor of such desires and
beliefs and appetites as an ancestry of rulers imposes.
And Prince Siddhartha was anxious to escape reincarnation--a theory or
conviction inseparable from Oriental religion.
His reference to "fickle affection" means literally that selfish affection
of the parent, which would retain the fleeting joy of a few short earthly
years of companionship, while the larger and more perfect love would bid
the child seek its birthright of godhood. The word "fickle" here would more
properly be translated transitory.
Public-domain text, read in full here on John Shaqi.
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