Not that the attainment of cosmic consciousness is absolutely impossible to a rich man, because a man may inherit riches and position and power, as in the case of Prince Siddhartha, the Lord Buddha; or he may have set in motion certain currents of desire for wealth, and later in life may change that desire, when naturally, the "business" he has created will follow the law which instigated it, and increasing wealth will result. But, let it be known, that Buddha renounced all his possessions, and there are many instances to-day of renunciation of worldly life and wealth, in order to attain to that supreme consciousness in which the illumined one possesses all that he desires, even though he have but one coat to his back. Let it not be thought that we mean to infer that God is partial to poverty, and that the rich man will be excluded from the attainment of the kingdom, merely because of his riches; but if riches be any man's aim, then assuredly he cannot "serve two masters" and it will not be possible for him to become illumined while in pursuit of worldly goods. Jesus said: "It is easier for a camel to go through the needle's eye, than for a rich man to enter the kingdom of heaven." It is now thoroughly established that the "Needle's Eye" was the name given to a certain narrow and difficult pass through which camels bearing heavy burdens, could not find room to pass, and Jesus sought to convey to his hearers the truth that persons bearing in their mental desires the load of many possessions, would hardly find room for the one supreme desire which would bring them into the kingdom (the possession of cosmic consciousness). But the most significant of the utterances of the illumined Nazarene is the one in which he said: "Except ye become as little children, ye can in no wise enter the kingdom of heaven." The possession of cosmic consciousness brings with it, invariably, the simplicity, the faith and _innocence_ of a little child. The child is pleased with natural pleasures, and does not know the worldly standard of valuation. And above all, the soul, while still attached to the physical body, is like a little child. The attainment of cosmic consciousness is possible only to one who has first "got acquainted with his soul"; when we are really soul-conscious we possess the innocence (not ignorance), of a little child, and we also possess a child's wisdom. We are, in other words, "as wise as the serpent and as harmless as the dove." Wisdom brings with it harmlessness. The truly wise person would not wilfully harm any living thing; wisdom knows no revenge; no "eye for an eye" philosophy; makes no demands. And what may be considered the second most significant remark of the Master _is_ this: "The kingdom of God cometh not with observation; neither shall they say Lo, here; or Lo, there, for Lo, the kingdom of heaven is within you."