Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
Now if we can show a definite direction of all planetary influence—that
is to say, show that the same planet always maintains the same
significance in the astrological scheme, that its effects are always of
the same general character, and that these effects synchronize with the
arc by which the planet is separated from the position of any of the
prescribed Significators, then we may claim to have established the law
of planetary influence—or, if you will, of cosmic symbolism. We are not
now concerned with the question of the causative or symbolic relations
of our greater environment. This connection between planet and event we
can certainly show.
Another argument is that the discovery of the heliocentric system by
Copernicus invalidated the conclusions of the astrologers which were
based on the geocentric positions of the planets. We cannot allow this
for the following reasons. The Suryasiddhanta of India antedates the
system of Copernicus by many hundreds of years and it is heliocentric.
India is nevertheless the schoolhouse if not the nursery of Astrology,
and planetary influence in human life is practically an article of faith
with the Hindus. The conclusions of Copernicus were confirmed and
demonstrated by Tycho and Kepler. Tycho practised astrology while Kepler
confirmed its principles and added to its credentials by successful
prediction. In a universe of relativity, every planet is the centre of
its own system, as every man is the centre of his own world, and the
Astrologer who studies the action of the planets on this earth and its
inhabitants, rightly regards the latter as the passive centre of such
action. As the fortunes of a country centre in its Ruler, so those of
the individual centre in himself.
A further argument urged against the Science is that the discovery of
the planets Neptune and Uranus must vitiate conclusions drawn from an
incomplete cosmical system. The argument has really very little value.
The discovery of Argon as a constituent of the earth’s atmosphere does
not involve any change in our ideas about oxygen, hydrogen, or nitrogen.
What was argued in regard to the nature of Saturn a thousand years ago
is maintained by all modern Astrologers. It is the same with all the
other planets. Only we have the added knowledge of the nature and
influence of the two planets Neptune and Uranus to supplement what the
ancients knew about the rest of the solar system. In former days when
they could not discover adequate reasons for death, a man was said to
have died by “the visitation of God.” To-day with our extended knowledge
of the solar system it is found that Uranus or Neptune has been the
agent of the Lord of Life and Death.
Public-domain text, read in full here on John Shaqi.
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