determines the final _expression_ of character as the coloured glass through which the ray of intelligence finally strikes upon us, but to confound character with environment—and there is no environment which presses a man more nearly than his physical body—would be to negative the whole effort of reform. Character is inherent and is imported to the physical environment. It is not derived from it. It is no by-product, but a thing as essential to Soul as shape is to matter. Beyond the fact of physical heredity, which counts for a great deal where bodies are concerned, there is the yet more important factor of psychic tradition. The importation of this factor into the problem is of the utmost significance, and I venture to say that apart from a thorough sounding of modern Psychology and Occultism, and a due consideration of all the factors that go to the making of a man, there will be no satisfactory solution of the problem modern Eugenists have before them. In the analysis of personal efficiency we find three factors in co-operation: faculty, function and instrument. All faculty is strengthened and increased by use or function. Function it is that adapts environment to its needs, as a force pressing towards expression in matter. For the expression of faculty, therefore, we need functional integrity, adaptation of environment, and efficiency of instrument. It has been said that, given an instrument that is out of tune there would not be much difference in expression of faculty between an impresario and a man entirely ignorant of music. This is true only in time and as regards the immediate effort of each. But one can very well see that there are essential differences which will very soon be made manifest. The musician would know that the instrument was defective, while the other would not. In a short while the musician would get that instrument into tune so that he could express his faculty. The man ignorant of music could not attempt the business. Character counts for more than environment, and faculty than instrument. Now in our Occultism we distinguish between that which is incidental, as faculty and character; and that which is accidental, as instrument and environment. It is recognized that the horoscope of birth is accidental in this sense, and represents the cosmical and mundane environment in which the character is required to express itself. It represents a composite of cosmic forces energizing through two great streams of heredity. But it is not essential to the man, as is character. It is not going to damn him for ever or confer on him the guerdon of a blessed immortality. It is merely an environment, and that but a temporary one.