Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
Nelson was born with the Sun in the sign Leo, and the Sun, its ruler, in
elevation. Shakespeare was born with the Moon in Taurus, with Venus its
ruler in elevation. Thus we see that all those who have distinguished
themselves in their sphere of life have the ruler of the Moon-sign in a
prominent position in their horoscopes, and further that the exact
position of the Moon as to decanate and degree gives us the particular
setting of the character and the special faculty by which they are
distinguished.
Yet while the study of character and environment from the point of view
of Astrology is in every way satisfactory to those who take it seriously
in hand, it does not in itself afford that degree of evidence that is
looked for by people newly acquainted with its claims and teachings. For
human character is a very complex thing, and universally shows the
admixture of elements that are common to all in a greater or less
degree. It is rather in the specialization of some one characteristic
that persons become distinguished. It is sometimes in the suppression of
some prevailing characteristic that others attain distinction. Thus we
see that the selfless devotion of one man to the needs of others draws
him away from the mass of commonly selfish people. Accentuation and
abnegation may thus both claim their hold upon the public esteem, yet
always it is thoroughness that makes its mark in the world, and by that
I mean the steadfast adherence to a plan of life which wins its way
through in the end. So then, we see that the evolution of the unit from
the mass, the specialization of faculty in the individual, is the law of
Nature, and it hardly needed the philosophy of Nietzsche or the cult of
the Superman to enforce the fact upon our minds. And yet, after all,
there is no individual evolution possible for man apart from the race to
which he belongs, and when all is done that self-effort can accomplish,
when we have specialized and perfected to the highest possible degree,
what remains but that we must perforce acknowledge our indebtedness to
the world and find our whole destiny to consist in the service of
mankind. Thus Bulwer Lytton makes Zanoni to say: After all I perceive
that the common lot of mankind is its greatest and its sweetest
blessing! Astrology at all events has no higher doctrine than this:
Study how best to serve.
CHAPTER XXVII
THE LAW OF SEX
Synthetic Philosophy and Comparative Theology have sought wisely to
establish a common basis for human thought and aspiration. From the
complex of life and thought they have argued to fundamental unity. It
has been well said that the foolish and superficial look for differences
in things about them, but the wise seek for the underlying identity. In
the last analysis of things animate and inanimate, we are faced by the
insoluble fact of sex distinction.
Public-domain text, read in full here on John Shaqi.
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