And meanwhile, amongst other people, they met some of the elderly
Cossacks, with old gray crown-locks, who were held in great respect
by all the Ssiecha, and had been many times chosen Elders. Tarass
was not long without meeting many well-known faces. Ostap and Andrew
heard nothing but greetings such as these:--"Ah, here thou art,
Petcheritza!" "Good day, Kozoloop!" "In Heaven's name, whence comest
thou, Tarass?" "Why art thou here, Doloto?" "Good day, Kirdiaga!"
"Good day, Gostoi!" "Who would have thought to see thee, Remen!" And
warriors, assembled from the whole of the loose world of Western
Russia, embraced one another. Next came the questions:--"And what of
Kassian? where is Borodavka? where Koloper? where Pidsyschok?" But
Tarass Boolba only got for answer that Borodavka had been hanged by
the Poles, that Koloper had been flayed alive by the Tartars, that
Pidsyschok's head had been salted and sent in a tub to Constantinople.
Old Tarass bent his head and thoughtfully muttered, "Good Cossacks were
they!"
III.
Tarass Boolba and his sons had remained already more than a week at
the Ssiecha. Ostap and Andrew had not yet much profited by warlike
exercises. The Zaporoghians did not like spending their time in the
mimicry of war; the education and martial accomplishments of the young
were acquired by experience alone, during the raging of battles which,
for the same reason, were almost incessant. The Cossacks found it dull
work to employ their leisure in learning discipline, and if they ever
studied anything it was shooting at a target, and sometimes pursuing
on horseback the wild animals of the steppes; the whole remaining time
was given up to carousing--the proof of a widely diffused freedom.
The whole Ssiecha presented a strange scene; it was like an unceasing
festival, a banquet which had begun noisily and forgotten to end. Some
Zaporoghians were occupied in different handicrafts; others had shops
and busied themselves with trade; but the greater part feasted from
morning till night, as long as the possibility of feasting jingled in
their pockets, and as long as the conquered booty had not found its way
into the hands of the tradesmen and the proprietors of brandy-shops.
This universal festival had something seductive about it; it was not
an assembly of men who had been driven to drunkenness by grief; it
was nothing but the maddest expression of mirth. Every one who had
found his way thither, forgot and at once cast off everything which
had till then occupied his mind. He seemed to drive away all his past
life, and to give himself up, soul and body, with the fanaticism
of a new convert, to freedom and to comradeship, with men who, like
himself, had no relations, nor home, nor family, and to whom nothing
was left but the canopy of Heaven, and the unintermittent festival of
their hearts. This gave rise to that mad gaiety, which could never
have found any other source. The tales and narratives which might be
Public-domain text, read in full here on John Shaqi.
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