Cottage Economy, to Which is Added The Poor Man's FriendCobbett, William
General
Cottage Economy, to Which is Added The Poor Man's Friend
Cobbett, William
Agriculture; Home economics; Poor laws -- Great Britain
28. Besides this, I think it is clear that these two verses of the
Proverbs do not apply to _one and the same person_; for in the first verse
it is said, that men _do not despise_ a thief if he steal to satisfy his
soul when he is hungry. How, then, are we to reconcile this with
_morality_? Are we not to despise a _thief_? It is clear that the word
_thief_ does not apply to the first case; but to the second case only; and
that the distinction was here made for the express purpose of preventing
the man who took food to relieve his hunger _from being confounded with
the thief_. Upon any other interpretation, it makes the passage contain
nonsense and immorality; and, indeed, GROTIUS says that the latter text
does not apply to the person mentioned in the former. The latter text
could not mean a man taking food from necessity. It is _impossible_ that
it can mean that; because the man who was starving for want of food _could
not have_ seven-fold; _could not have_ any substance in his house. But
what are we to think of JUDGE BLACKSTONE, who, in his Book IV., chap. 2,
really _garbles_ these texts of Scripture. He clearly saw the effect of
the expression, "MEN DO NOT DESPISE;" he saw what an awkward figure these
words made, coming before the words "A THIEF;" he saw that, with these
words in the text, he could never succeed in making his readers believe
that a man ought to be _hanged_ for taking food to save his life. He
clearly saw that he could not make men believe that _God had said this_,
unless he could, somehow or other, get rid of those words about NOT
DESPISING the thief that took victuals when he was hungry. Being,
therefore, very much pestered and annoyed by these words about NOT
DESPISING, what does he do but fairly _leave them out_! And not only leave
them out, but leave out a part of both the verses, keeping in that part of
each that suited him, and no more; nay, further, leaving out one word, and
putting in another, giving a sense to the whole which he knew well never
was intended. He states the passage to be this: "If a thief steal to
satisfy his soul when he is hungry, _he_ shall restore seven-fold, _and_
shall give all the substance of his house." No broomstick that ever was
handled would have been too heavy or too rough for the shoulders of this
dirty-souled man. HALE, with all his desire to make out a case in favour
of severity, has given us the words fairly: but this shuffling fellow;
this smooth-spoken and mean wretch, who is himself _thief_ enough, God
knows, if stealing other men's thoughts and words constitute theft; this
intolerably mean reptile has, in the first place, left out the words
"_men do not despise_:" then he has left out the words at the beginning of
the next text, "_but if he be found_." Then in place of the "_he_," which
comes before the words "_shall give_" he puts the word "_and_;" and thus
he makes the whole apply to the poor creature that takes to satisfy his
Public-domain text, read in full here on John Shaqi.
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