But how shall England, in this measure, preserve her "traditional policy," in which she pledged herself no longer to cherish slave labor. This will be very easily done. She need not authorize slavery in Western Africa; but as it already exists among all the tribes "by local law," she has only to recognize their independence, and bargain with the chiefs for all the cotton they can force their slaves to produce. This has already been done, by Englishmen, at several points in Africa, and will doubtless be resorted to in many other portions of that country. The moral responsibility of establishing slavery permanently in Africa, will thus be thrown upon the chiefs and kings, as it has heretofore been upon the American planter; and Great Britain can reap all the advantages of the increased production of slave labor cotton, while her moralists can easily satisfy the conscience of the people at home, by declaiming against the system which secures to them their bread. Here now the policy of British statesmen can be comprehended. They must have cotton. The products of free labor would be preferred, but as it can not be had, in sufficient quantities, they must take that of slave labor. To allow the American planter to supply this want, by renewing the slave trade, would ruin India and benefit America. To save India, and, at the same time, to secure the cotton demanded by the manufacturers, slavery is to be encouraged in Africa; and this is to be done as a means not only of preventing the slave trade, and checking the extension of slavery in America, but of multiplying the fields of cotton cultivation--a policy very essential to the wants of the British nation. Thus, slavery is to be promoted in Africa as an effectual means of checking it in America; it is to be converted into a blessing there, and made instrumental in wiping out its curse here! And this, now, is the result of England's philanthropic efforts for African freedom. Her economical errors, in West Indian emancipation, are to be repaired by the permanent establishment of slavery in Africa! But what must be the practical moral effect of her policy? What must be the opinion entertained of the negro race, when Great Britain abandons her policy in reference to them? This is not hard to divine. It will wipe out the odium she has managed to cast upon the system; and, so far as her example is concerned, will justify the American planter in refusing to emancipate his slaves. Her conduct is a practical acknowledgment of the Southern theory of the African race--that slavery is their normal condition, otherwise she must have adopted the same policy in West Africa that she has in South Africa. But before closing this part of our investigations, it may be well to examine the claims of Great Britain in relation to her humanity towards the African, or any of the inferior races doomed to lives of toil--such as the coolies of India and the laborers of China.