trader be entirely excluded from its shores. Doubtless, a wise Providence has governed here, as in other human affairs, and may have permitted this result, to show how speedily even semi-civilized men can be elevated under American Protestant free institutions. The great body of emigrants to Liberia, and nearly all the leading men who have sprung up in the colony, and contributed most to the formation of the Republic, went out from the very midst of slavery; and yet, what encouraging results! It has been a sad mistake to oppose colonization, and thus to retard Africa's redemption! But how has it fared with the free colored people elsewhere? The answer to this question will be the solution of the inquiry, What has abolitionism accomplished by its hostility to colonization, and what is the condition of the free colored people, whose interests it volunteered to promote, and whose destinies it attempted to control? The abolitionists themselves shall answer this question. The colored people shall see what kind of commendations their tutors give them, and what the world is to think of them, on the testimony of their particular friends. The concentration of a colored population in Canada, is the work of American abolitionists. _The American Missionary Association_, is their organ for the spread of a gospel untainted, it is claimed, by contact with slavery. Out of four stations under its care in Canada, at the opening of 1853, but one school, that of Miss Lyon, remained at its close. All the others were abandoned, and all the missionaries had asked to be released,[49] as we are informed by its Seventh Annual Report, chiefly for the reasons stated in the following extract, page 49: "The number of missionaries and teachers in Canada, with which the year commenced, has been greatly reduced. Early in the year, Mr. Kirkland wrote to the committee, that the opposition to white missionaries, manifested by the colored people of Canada, had so greatly increased, by the interested misrepresentations of ignorant colored men, pretending to be ministers of the gospel, that he thought his own and his wife's labors, and the funds of the association, could be better employed elsewhere." This Mission seems never to have been in a prosperous condition. Passing over to the Eleventh Annual Report, 1857, it is found that the Association had then but one missionary, the Rev. David Hotchkiss, in that field. In relation to his prospects, the Report says: