Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
It is not our purpose to multiply testimony on this subject, but simply
to afford an index to the condition of the colored people, as described
by abolition pens, best known to the public. We turn, therefore, from
the British colonies in the North, to her possessions in the Tropics.
West India emancipation, under the guidance of English abolitionists,
has always been viewed as the grand experiment, which was to convince
the world of the capacity of the colored man to rise, side by side, with
the white man. We shall let the friends of the system, and the public
documents of the British Government, testify as to its results, both
morally and economically. Opening, again, the Seventh Annual Report of
the _American Missionary Association_, page 30, where it speaks of their
moral condition, we find it written:
"One of our missionaries, in giving a description of the moral condition
of the people of Jamaica, after speaking of the licentiousness which
they received as a legacy from those who denied them the pure joys of
holy wedlock, and trampled upon and scourged chastity, as if it were a
fiend to be driven out from among men--that enduring legacy, which, with
its foul, pestilential influence, still blights, like the mildew of
death, every thing in society that should be lovely, virtuous, and of
good report; and alluding to their intemperance, in which they have
followed the example set by the governor in his palace, the bishop in
his robes, statesmen and judges, lawyers and doctors, planters and
overseers, and even professedly Christian ministers; and the deceit and
falsehood which oppression and wrong always engender, says: 'It must not
be forgotten that we are following in the wake of the accursed system of
_slavery_--a system that _unmakes man_, by warring upon his conscience,
and crushing his spirit, leaving naught but the shattered wrecks of
humanity behind it. If we may but gather up some of these floating
fragments, from which the image of God is well nigh effaced, and pilot
them safely into that better land, we shall not have labored in vain.
But we may _hope to do more_. The chief fruit of our labors is to be
sought in the _future_, rather than in the _present_.' It should be
remembered, too, (continues the Report,) that there is but a small part
of the population yet brought within the reach of the influence of
enlightened Christian teachers, while the great mass by whom they are
surrounded are but little removed from actual heathenism." Another
missionary, page 33, says, it is the opinion of all intelligent
Christian men, that "nothing save the furnishing of the people with
ample means of education and religious instruction will save them from
relapsing into a state of barbarism." And another, page 36, in speaking
of certain cases of discipline, for the highest form of crime, under the
seventh commandment, says: "There is _nothing_ in public sentiment to
save the youth of Jamaica in this respect."
Public-domain text, read in full here on John Shaqi.
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