Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
"The negro has not acquired, with his freedom, any habits of industry or
morality. His independence is but little better than that of an
uncaptured brute. Having accepted few of the restraints of civilization,
he is amenable to few of its necessities; and the wants of his nature
are so easily satisfied, that at the present rate of wages, he is called
upon for nothing but fitful or desultory exertion. The blacks,
therefore, instead of becoming intelligent husbandmen, have become
vagrants and squatters, and it is now apprehended that with the failure
of cultivation in the island will come the failure of its resources for
instructing or controlling its population. So imminent does this
consummation appear, that memorials have been signed by classes of
colonial society hitherto standing aloof from politics, and not only the
bench and the bar, but the bishop, clergy, and ministers of all
denominations in the island, without exception, have recorded their
conviction, that, in the absence of timely relief, the religious and
educational institutions of the island must be abandoned, and the masses
of the population retrogade to barbarism."
One of the editors of the _New York Evening Post_, Mr. Bigelow, a few
years since, spent a winter in Jamaica, and continues to watch, with
anxious solicitude, as an anti-slavery man, the developments taking
place among its colored population. In reviewing the returns published
by the Jamaica House of Assembly, in 1853, in reference to the ruinous
decline in the agriculture of the island, and stating the enormous
quantity of lands thrown out of cultivation, since 1848, the _Post_
says:
"This decline has been going on from year to year, daily becoming more
alarming, until at length the island has reached what would appear to be
the last profound of distress and misery, . . . . when thousands of people
do not know, when they rise in the morning, whence or in what manner
they are to procure bread for the day."
Public-domain text, read in full here on John Shaqi.
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