Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
"Brethren, the time is propitious to urge your attention to this
important duty. A deep and constantly increasing interest in the work,
is felt throughout the South. Just at this time, also, extensively
throughout portions of our territory, an unusual awakening has been
showing itself among the colored people. It becomes us, and it is of
vital importance on every account, by judicious instruction, both to
guide the movement, and to improve the opportunity.
"We commend this whole great interest to the Divine blessing; and, under
God, to your conscientious reflection, to devise the proper ways; and to
your faithful Christian zeal, to accomplish whatever your wisdom may
devise and approve."
The _Mobile Daily Tribune_, in referring to the religious training of
the slaves, says:[80]
"Few persons are aware of the efforts that are continually in progress,
in a quiet way, in the various Southern States, for the moral and
religious improvement of the negroes--of the number of clergymen of good
families, accomplished education, and often of a high degree of talent,
who devote their whole time and energies to this work; or of the many
laymen--almost invariably slaveholders themselves--who sustain them by
their purses and by their assistance as catechists, Sunday school
teachers, and the like. These men do not make platform speeches, or talk
in public on the subject of their 'mission,' or theorize about the
'planes' on which they stand: they are too busy for this, but they work
on quietly in labor and self-denial, looking for a sort of reward very
different from the applause bestowed upon stump agitators. Their work is
a much less noisy one, but its results will be far more momentous.
"We have very limited information on this subject, for the very reasons
just mentioned, but enough to give some idea of the zeal with which
these labors are prosecuted by the various Christian denominations.
Thus, among the Old School Presbyterians it is stated that about one
hundred ministers are engaged in the religious instruction of the
negroes exclusively. In South Carolina alone there are forty-five
churches or chapels of the Episcopal Church, appropriated exclusively to
negroes; thirteen clergymen devote to them their whole time, and
twenty-seven a portion of it; and one hundred and fifty persons of the
same faith are engaged in imparting to them catechetical instruction.
There are other States which would furnish similar statistics if they
could be obtained.
"It is in view of such facts as these, that one of our cotemporaries,
(the _Philadelphia Inquirer_,) though not free from a certain degree of
anti-slavery proclivity, makes the following candid admission:
Public-domain text, read in full here on John Shaqi.
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