Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
"What has already been done, can not now be avoided; but it is not too
late to do justice to ourselves, and retrieve the errors of the past.
Let a suitable place be provided by the Government, to which the colored
people may be removed, and separated from the whites, and in this scheme
we will cordially join. We owe it to them, but how much more do we owe
it to ourselves? But we implore you that you will not, either by your
counsel, or your pecuniary aid, assist those who have projected the
association for the settlement of a horde of ignorant slaves in the town
of Raleigh. It is one of the oldest and most densely settled townships,
in the very center of our new and promising District of Kent, and we
feel that this scheme, if carried into operation, will have the effect
of hanging like a dead weight upn our rising prosperity. What is our
case to-day, to-morrow may be yours; join us then, in endeavoring to put
a stop to what is not only a general evil, but in this case an act of
unwarrantable injustice; and when the time may come when you shall be
similarly situated to us, we have no doubt that, like us, you will cry
out, and your appeal shall not be in vain."
On the 3d of September, 1849, the colored people of Toronto, Canada,
held a meeting, in which they responded at length to the foregoing
address. The spirit of the meeting can be divined from the following
resolutions, which were unanimously passed:
"1st. _Resolved_, That we, as a portion of the inhabitants of Canada,
conceive it to be our imperative duty to give an expression of sentiment
in reference to the proceedings of the late meeting held at Chatham,
denying the right of the colored people to settle where they please.
"2d. _Resolved_, That we spurn with contempt and burning indignation,
any attempt, on the part of any person, or persons, to thrust us from
the general bulk of society, and place us in a separate and distinct
classification, such as is expressly implied in an address issued from
the late meeting above alluded to.
"3d. _Resolved_, That the principle of selfishness, as exemplified in
the originators of the resolutions and address, we detest, as we do
similar ones emanating from a similar source; and we can clearly see the
workings of a corrupt and depraved heart, arranged in hostility to the
heaven-born principle of _liberty_, in its broadest and most
unrestricted sense."
On the 9th of October, 1849, the Municipal Council of the Western
District, adopted a Memorial to His Excellency, the Governor General,
protesting against the proposed Elgin Association, in which the
following language occurs:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account