Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
to educate themselves and become independent, is a step toward
emancipation in the South. The degradation of the free colored men in
the North will fortify slavery in the South!"
We think we may safely guarantee, that whenever Northern abolitionists
shall carry out Mr. Beecher's scheme, of spending their time and money
for the moral and intellectual culture of the free colored people, the
South will at once emancipate every slave within her limits; because we
will then be in the midst of the millenium. Intelligent free colored men
will agree with us in opinion, as they have tested them upon this
subject.
One point more remains to be noticed:--the influence which the results
in Canada and Jamaica have exerted upon the prospects of the free
colored man in the United States. We mean, of course, his prospects for
securing the civil and social equality to which he has been aspiring.
His own want of progress has been the main cause of checking the
extension of emancipation. This is now admitted even by Rev. H. W.
Beecher, himself. Then, again, the fact that much less advancement has
been made by the negroes in the British Provinces, than by those in the
United States, operates still more powerfully in preventing any further
liberation of the slaves. These two causes, combined, have dealt a
death-blow to the hope of emancipation, in the South, by any moral
influence coming from that quarter; and has, in fact, put back that
cause, so far as the moral power of the negro is concerned, to a period
hopelessly distant. Loyal Britons may urge upon us the duty of
emancipation as strongly as they please; but so long as they denounce
the influx of colored men as a curse to Canada, just so long they will
fail in persuading Americans that an increase of free negroes will be a
blessing to the United States. The moral power of the free negro, in
promoting emancipation, is at an end; but how is it with his prospects
of success in the employment of force? The Harper's Ferry movement is
pronounced, by anti-slavery men themselves, as the work of a madman; and
no other attempt of that kind can be more successful, as none but the
insane and the ignorant will ever enlist in such an enterprise. The
power of the free colored people in promoting emancipation, say what
they will, is now at an end.
But these are not all the results of the movements noticed. They have
not only rendered the free colored people powerless in emancipation, but
have acted most injuriously upon themselves, as a class, in both the
free and the slave States. In the Northwestern free States, every new
Constitution framed, and every old one amended, with perhaps one
exception, exclude the free negroes from the privileges of citizenship.
In the slave States, generally, efforts are making not only to prevent
farther emancipations, but to drive out the free colored population from
their territories.
Public-domain text, read in full here on John Shaqi.
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