Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
[93] An anecdote, illustrative of the pliability of some consciences, of
this apparently rigid class, where interest or inclination demands it,
has often been told by the late Governor Morrow, of Ohio. An old Scotch
"Cameronian," in Eastern Pennsylvania, became a widower, shortly after
the adoption of the Constitution of the United States. He refused to
acknowledge either the National or State Government, but pronounced them
both unlawful, unrighteous, and ungodly. Soon he began to feel the want
of a wife, to care for his motherless children. The consent of a woman
in his own Church was gained, because to take any other would have been
like an Israelite marrying a daughter of the land of Canaan. On this
point, as in refusing to swear allegiance to Government, he was
controlled by conscience. But now a practical difficulty presented
itself. There was no minister of his Church in the country--and those of
other denominations, in his judgment, had no Divine warrant for
exercising the functions of the sacred office. He repudiated the whole
of them. But how to get married, that was the problem. He tried to
persuade his intended to agree to a marriage contract, before witnesses,
which could be confirmed whenever a proper minister should arrive from
Scotland. But his "lady-love" would not consent to the plan. She must be
married "like other folk," or not at all--because "people would talk
so." The Scotchman for want of a wife, like Great Britain for want of
cotton, saw very plainly that his children must suffer; and so he
resolved to get married at all hazards, as England buys her cotton, but
so as not to violate conscience. Proceeding with his intended to a
magistrate's office, the ceremony was soon performed, and they twain
pronounced "one flesh." But no sooner had he "kissed the bride," the
sealing act of the contract at that day, than the good Cameronian drew a
written document from his pocket, which he read aloud before the officer
and witnesses; and in which he entered his solemn protest against the
authority of the Government of the United States, against that of the
State of Pennsylvania, and especially against the power, right, and
lawfulness of the acts of the magistrate who had just married him. This
done, he went his way, rejoicing that he had secured a wife without
recognizing the lawfulness of ungodly governments, or violating his
conscience.
[94] _National Intelligencer_, 1854.
[95] Psalm 1: 16, 18.
CONCLUSION.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account