Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
adoption of similar measures in the United States. This is the
conviction of the men of the South, and they will act upon their own
judgment.
There are strong indications that the views presented in the first
edition of this work, and reported in the subsequent issues, are rapidly
becoming the views of intelligent and unprejudiced men everywhere. At a
late date in the British Parliament, Lord Brougham made a strong
anti-American cotton and anti-American slavery speech. The _London
Times_, thus "takes the backbone all out of his argument, and leaves
him nothing but his sophistries to stand on," thus:
"Lord Brougham and the veterans of the old Anti-Slavery Society do not
share our delight at this great increase in the employment of our home
population. Their minds are still seared by those horrible stories which
were burnt in upon them in their youth, when England was not only a
slave-owning, but even a slave-trading State. Their remorse is so great
that the ghost of a black man is always before them. They are benevolent
and excellent people; but if a black man happened to have broken his
shin, and a white man were in danger of drowning, we much fear that a
real anti-slavery zealot would bind up the black man's leg before he
would draw the white man out of the water. It is not an inconsistency,
therefore, that while we see only cause of congratulation in this
wonderful increase of trade, Lord Brougham sees in it the exaggeration
of an evil he never ceases to deplore.
"We, and such as we, who are content to look upon society as Providence
allows it to exist--to mend it when we can, but not to distress
ourselves immoderately for evils which are not of our creation--we see
only the free and intelligent English families who thrive upon the wages
which these cotton bales produce. Lord Brougham sees only the black
laborers who, on the other side of the Atlantic, pick the cotton pods in
slavery. Lord Brougham deplores that in this tremendous exportation of a
thousand millions of pounds of cotton, the lion's share of the profits
goes to the United States, and has been produced by slave labor. Instead
of twenty-three millions, the United States now send us eight hundred
and thirty millions, and this is all cultivated by slaves. It is very
sad that this should be so, but we do not see our way to a remedy. There
seems to be rather a chance of its becoming worse.
Public-domain text, read in full here on John Shaqi.
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