Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
"The fugitive slaves go into Canada as beggars, and the mass of them
commit larceny and lay in jail until they become lowered and debased,
and ready for worse crimes. Nor does there seem at present a prospect of
education doing much to better their condition, for they do not appear
anxious to avail themselves of school privileges as a general rule. The
worse class of blacks are too poor and too indolent to clothe their
children in the winter, and their services are wanted at home in the
summer. The better class affect airs as soon as they become tolerably
well to do, and refuse to send their little ones to any but white
schools. In Windsor there are two public colored schools, but the
negroes of that place choose to refuse to allow their children to attend
these institutions, and sent them to the schools for whites. They were
not admitted, and two of the black residents, named Jones and Green,
tested the question at law, to try whether the trustees or teachers had
a right to exclude their children. It was decided that the trustees had
such power, when separate schools were provided for colored persons.
"That property is seriously depreciated in all neighborhoods in which
the negroes settle is a well known fact. Mr. S. S. Macdonnel, a resident
of Windsor, and a gentleman of high social and political position, is
the owner of a large amount of real estate in that place. The Bowyer
farm, a large tract of land belonging to him, was partitioned into lots
some few years since, and sold at auction. Some of the lots were bid in
by negroes of means, among others, by a mulatto named De Baptiste,
residing in Detroit. As soon as the white purchasers found that negroes
were among the buyers, they threw up their lots, and since then the
value of the property has been much depressed. In several instances Mr.
Macdonnel paid premiums to the negroes to give up their purchases, where
they had happened to buy in the midst of white citizens. At a subsequent
sale of another property, cut up into very fine building lots, by the
same gentleman, one of the conditions of sale announced was, that no bid
should be received from colored persons. De Baptiste attended and bid in
a lot. When his bid was refused, he endeavored to break up the auction
in a row, by the aid of other negroes, and failing in this, brought an
action at law against Mr. Macdonnel. This Mr. M. prepared to defend, but
it was never pressed to a trial. These incidents, together with the
attempt of the Windsor negroes to force their children into the schools
for whites, illustrate the impudent assumption of the black, as soon as
he becomes independent, and the deeply seated antipathy of the whites in
Canada to their dark skinned neighbors. At the same time it is
observable that the 'free negro' in Canada--that is, the black who was
free in the States--endeavors to hold his head above the 'fugitive,' and
has a profound contempt for the escaped slave.
Public-domain text, read in full here on John Shaqi.
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