Count Frontenac: Makers of Canada, Volume 3LeSueur, William Dawson
History
Count Frontenac: Makers of Canada, Volume 3
LeSueur, William Dawson
Canada -- History -- To 1763 (New France); Frontenac, Louis de Buade, comte de, 1620-1698
Meantime, the naval force
was to employ itself in picking up any English trading vessels that
might fall in its way.
Not only were plans thus formed for invading and seizing the English
colonies, but the French king made complete arrangements as to the
treatment of the inhabitants when conquered. Those who either were
Catholics, or were prepared to embrace the Catholic faith, might be
allowed to remain in possession of their property and civil rights; the
citizens of means were to be imprisoned and held for ransom, the rest of
the population, numbering about eighteen thousand, were to forfeit
everything and be driven penniless out of the country. It was proposed
to deport them, in the first place, to New England, pending the ulterior
conquest of that region. M. Lorin truly observes that Louis XIV, having
just deprived his own subjects of religious liberty by the revocation of
the Edict of Nantes, could not possibly be expected to tolerate it in
any country of which he might acquire control.[34] A more ruthless
policy could scarcely have been devised, nor, it may be added, a more
senseless one. The deportation of so large a body of inhabitants, mainly
of Dutch origin, and all accustomed to the use of arms, was a task
ridiculously beyond the ability of the forces he was proposing to employ
for the purpose.
The plan was followed, so far as the sending out of a small squadron
with the new governor-general was concerned. Sailing, as already
mentioned, on the 5th August, Frontenac arrived at Chedabucto
(Guysborough), near the Straits of Canso, on the 12th September, and
there embarked in a small vessel, the _Francois Xavier_, for Quebec. On
the way he stopped at Perce, where the Recollet missionaries informed
him of the massacre of Lachine. His vessel must have been detained by
contrary winds, for it was the 12th October before he arrived at Quebec.
Here he was received by the citizens with the liveliest manifestations
of joy. The ecclesiastics associated themselves, _bon gre mal gre_, with
the popular feeling. The town was illuminated by night and hung with
banners by day; a _Te Deum_ was sung; and a Jesuit father delivered what
is recorded to have been a most pathetic discourse. On all hands the
count was acclaimed as the man the country needed to restore its fallen
fortunes and stay the hand of the destroyer. Denonville and Champigny
did not grace the rejoicings; they were at Montreal.
Public-domain text, read in full here on John Shaqi.
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