The document which throws most light on Frontenac's attitude towards the dominant ecclesiastical powers--the bishop and the Jesuits--and on his estimate of their work and general policy, is a letter which he wrote to Colbert in 1677, and which must have been of a confidential nature.[17] "Nearly all the disorders existing in New France," he therein declares, "have their origin in the ambition of the ecclesiastics, who wish to add to their spiritual authority an absolute power over temporal matters." Their aim from the first, he goes on to say, was to amass wealth as a means of influence; and in this they have been extraordinarily successful. They have had subsidies from the king and charitable donations from individuals in France; they have obtained concessions of large tracts of the best and most valuable lands in the country; finally, in spite of the king's prohibitions, they have been driving an active and most profitable trade. In support of the latter statement he cites the names of a number of persons who have given him positive and detailed evidence on the point. He estimates the bishop's revenue from all sources at not less than forty thousand livres; and refers to the fact that he is erecting vast and superb buildings at Quebec at a cost of four hundred thousand livres, although he and his ecclesiastics are already lodged much better than the governor-general. He complains of the espionage they exercise through the country and in his own household; and says there would be no end to the story if he were to attempt to tell all that they have done to augment their influence through the confessional and by threats of excommunication. Instances are given of what the writer claims to have been their undue severity towards persons who had incurred their censure. If the bishop chose, he could do what he has always hitherto refused to do: provide the country with a reasonable number of parish priests having fixed positions. He has ample means for the purpose if he would employ them in a less ambitious manner; his main objection to doing so is that the erection of parishes served by priests not removable at pleasure would diminish his power and throw patronage into the hands of the king. So far the governor. It is probable that his impeachment of his ecclesiastical rivals did not fall on altogether unsympathetic ears; but Colbert, as a statesman, recognized power wherever it existed; and his only advice to the civil administrators was to hold their own as well as they could. In a despatch, written some years before, he had told Courcelles that be looked forward to the time when, with an increase of population, things would get into better shape, and the secular power assume its just preponderance.