compared the season to a shower, as has heretofore been done, it had only the appearance of a tempest of thunder, wind and hail, destitute of the sweet refreshing drops of a gospel-shower."] by many who did not fall in with their religious views; and it is not surprising that some even went so far as to petition the Legislature to pass an Act which should prevent their coming into the country to preach. It was said, and truly, when the matter about this was placed before the Government, that the connection existing between the Methodist Episcopal Church of the United States and Canada was altogether a spiritual and not a political connection; that the Methodists of Canada were as loyal to the British Crown as any of its subjects, and had proved it again and again in the time of trouble. Yet, looking back and remembering the circumstances under which the people came, it does not seem so very strange to us that they should have looked very doubtfully upon evangelists from a land which not only stripped them and drove them away, but a little later invaded their country. Neither do we wonder that some of them were roughly treated, nor that unpleasant epithets were thrown out against their followers. This was the outcome, not only of prejudice, but the recollection of injuries received. There were a good many angularities about Christian character in those days, and they frequently stood out very sharply. They were not friends or enemies by halves. Their prejudices were deeply seated, and if assailed were likely to be resisted, and if pressed too closely in a controversy, were more disposed to use the _argumentum baculinum_, as being more effectual than the _argumentum ad judicicium_. But time gradually wore away many of those asperities, and now few will deny that the position our Province holds to-day is to a considerable extent owing to this large and influential body of Christians. They built the first house devoted to public worship in the Province; through their zeal and energy, the people were stirred up to a sense of their religious obligation; their activity infused life and action into other denominations. The people generally throughout the country had the bread of life broken to them with regularity, so that in the year of Grace 1830 a new order of things was inaugurated. But with all this, a vastly different state of affairs existed then from that now prevailing. No one could accuse the preachers of those days of mercenary motives, for they were poorly paid, and carried their worldly possessions on their backs. Their labour was arduous and unremitting. They travelled great distances on foot and on horseback, at all seasons and in all weathers, to fill appointments through the bush--fording rivers, and enduring hardships and privations that seem hardly possible to be borne. A circuit often embraced two or three districts. The places of worship were small and far apart, and