Country Rambles, and Manchester Walks and Wild Flowers: Being Rural Wanderings in Cheshire, Lancashire, Derbyshire, and YorkshireGrindon, Leo H. (Leo Hartley)
History
Country Rambles, and Manchester Walks and Wild Flowers: Being Rural Wanderings in Cheshire, Lancashire, Derbyshire, and Yorkshire
Grindon, Leo H. (Leo Hartley)
England -- Description and travel; Natural history -- England -- Manchester
Hall-i'th'-Wood is in its associations one of the most interesting
spots in England, since it was in the large upper chamber, the one
with a window of no fewer than twenty-four compartments, that Samuel
Crompton constructed the exquisitely skilful machine upon which the
cotton industry of Lancashire arose to its present magnitude and
importance. The way to it is from the little wayside station called the
"Oaks," crossing the fields, a pleasant walk of about a mile. The hall
stands upon the edge of a cliff, at the foot of which flows a little
river called the Eagley, one of the early collectors for the Irwell,
the scenery on every side just such as would recommend the site to
that fine old race of country gentlemen, neither barons nor vassals,
under whose authority marks so enduring as these old Lancashire halls
were impressed upon the land. When Crompton lived at Hall-i'th'-Wood,
it was embosomed in trees, many of them so mighty that when cut down
it was like attacking granite columns. As at Turton, the material is
twofold, a portion being magpie, believed to have been put together in
1483, while the remainder is grey stone, erected in 1648; the former,
to appearance, wholly untouched, and the latter altered only by the
introduction, at a little later period than that of the building of the
walls, of some mouldings and other exterior ornaments. Altogether, the
hall is unquestionably to be regarded as a first-rate specimen of the
style it illustrates. This is proved by its having often been taken as
a model for modern Elizabethan houses--we do not mean by copyists, but
by the men of higher platform--those with whom knowledge and learning
are never the limit of thought, but only the basis.[28]
Public-domain text, read in full here on John Shaqi.
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