We have spoken of Boggart-hole Clough in conformity with the generally current idea, namely, that in the olden time it was a haunt or habitation of "boggarts." Boggart-_hole_ is thought by some to be a mistaken and enlarged spelling of Boggart _Hall_, the appellation of a house near the head of the clough, once and for a long while of evil repute as the home of an unclean spirit. Samuel Bamford seems to favour the popular conception, probably because unwilling to disturb it, though he himself never hints at the existence in this clough of any particular uncanny inmate. The boggart of the hall was no other, it is further contended, than the "brownie" found in some shape or other all the world over, superstitions of this character being co-extensive with human nature, sometimes vulgarized, sometimes exquisitely etherialised, and taking as many forms as there are powers of fancy in the human mind. The pixies of Devonshire and Titania's "Sweet Puck" belong to the poetical line of thought; the ugly and mischievous "boggarts" to the rustic one. The entire subject has been dealt with by Harland and Wilkinson in the _Lancashire Folk-lore_. The legend is also given in the _Traditions of Lancashire_, the compiler of which would seem to have adopted an earlier version in the _Literary Gazette_ for 1825. There is yet another surmise, that "boggart" in this particular instance is a mistake for "Bowker," a family of which name is said to have once occupied the hall. Possibly. Admitting either explanation to be the true one and finally established, the received idea still goes abreast of that beautiful old tendency of the universal human heart to assign spiritual beings to every part of physical nature, the basis of all the primitive religions, and which will endure when etymology is dead. Mrs. Banks supplies yet another version, referring us to the time of Prince Charles Edward, the Pretender, one of whose unfortunate followers was constrained to hide himself in the clough, friends who were in the secret giving out, in order to hinder search by the enemy, that the place of refuge was the abode of demons.