they are found to be essential to the happiness of human life: we are not all constituted to soar in the higher regions of scientific research; our dispositions are as various as our intellects. Horticulture was the first occupation instituted for man, and he cannot pursue a more innocent and harmless employ: we were given “every herb, and every tree upon the face of the earth.” For food, or raiment, the immediate necessities of man, a very few of them are applicable; but we can collect them for amusement, in admiration of their beauty. Without this beauty, they would be no object of research; and man, who is exclusively sensible of its existence, can alone find pleasure in viewing it. The mind that is delighted with such admiration, must be almost insensibly led to an attendant pleasure, the contemplation, the perception of infinite wisdom and power, manifested in the adornment, splendor, and formation, of even the simplest flower of the field. I would not arrogate for man an exclusive right, or make him generally the sole consideration of the beneficence of Providence; but there are influences, which his reason can alone perceive, incitements to good thoughts and worthy actions. Flowers, in all ages, have been made the representatives of innocence and purity. We decorate the bride, and strew her path with flowers: we present the undefiled blossoms, as a similitude of her beauty and untainted mind; trusting that her destiny through life will be like theirs, grateful and pleasing to all. We scatter them over the shell, the bier, and the earth, when we consign our mortal blossoms to the dust, as emblems of transient joy, fading pleasures, withered hopes; yet rest in sure and certain trust that each in due season will be renewed again. All the writers of antiquity make mention of their uses and application in heathen and pagan ceremonies, whether of the temple, the banquet, or the tomb—the rites, the pleasures, or the sorrows of man; and in concord with the usages of the period, the author of the “Book of Wisdom” says, “Let us crown ourselves with rose-buds and flowers before they wither.” All orders of creation, “every form of creeping things and abominable beasts,” have been, perhaps, at one time or another, by some nation or sect, either the objects of direct worship, or emblems of an invisible sanctity; but though individuals of the vegetable world may have veiled the mysteries, and been rendered sacred to particular deities and purposes, yet in very few instances, we believe, were they made the representatives of a deified object, or been bowed down to with divine honors. The worship of the one true Being could never have been polluted by any symbol suggested by the open flowers and lily-work of the temple.