Courts and courtiers; Europe -- Social life and customs
It lies, if you think of it, behind this war. What was at the back of
Germany’s dream of world-wide conquest? Was it not the expansion of her
commerce? Was it not her envy of other nations’ wealth that drove her to
seek a first place among the nations? She wanted to extend her borders,
to enlarge her trade, to increase her wealth. End this amazing of
private fortunes and you will end this constant fighting and intriguing
for power and position. America’s worship of the almighty dollar
influences her attitude to-day.
I wonder shall we ever find a substitute for money which will reduce its
value. The value of money is the curse of life; it leads to wars, it
creates half the intrigues in Court and political life, it provokes
senseless luxury. But I am talking of a Utopia, and we live in an age of
greed and personal aggrandisement, however sure to those who look
beneath the surface are the signs of coming reform.
One good thing the war will leave in its train is a recurrence of
simplicity. It cannot but be that the awful costliness of it all will
reduce the means left for wastefulness in living. I wish the larger
nations--and especially England and America--would study the life of the
Scandinavian towns and see how much preferable is their simpler life,
how much happier folk are when there is not this greed for gold, which
takes up all one’s time and makes men forget the joy and the meaning of
life while they are earning and cheating and hoarding. There should be
a law preventing great possessions. I don’t mean that the genius in his
business or profession should not be able to earn enough to give him
greater comforts than those who have not succeeded so well as
he--probably because they have not tried so hard. To give the
industrious and the indolent an equal reward, to be sure, would set a
premium on laziness, and much of the world’s work would go undone. But
there ought to be a limit to what a man can own, or what one company can
earn, especially when there are so many quite deserving poor who are
poor not because of indolence but through lack of opportunity.
This is a part of Socialism, and I know in England Socialism is a bad
word to use. Socialism is unfortunate in its champions in England;
Socialism has come to mean, in the popular, thoughtless sense of the
word, strikes and demands for improved wages and conditions. No doubt
Socialism would so revolutionise industry that the present wages and
conditions would then seem antiquated to the point of mediævalism, but I
think your wise men of England are those who carry on the work of social
reformation and leave the word Socialism alone. Mr. Lloyd George has
the right idea; I call him a Socialist, though perhaps he wouldn’t agree
with the designation.
Will the new era which follows the close of this European holocaust be
one of social advancement? If so, the war will not have been in vain.
And everything points that way.
Public-domain text, read in full here on John Shaqi.
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