Didactic fiction; French fiction -- Translations into English; Paris (France) -- Social life and customs -- 19th century -- Fiction
Steinbock, with Polish vainglory, wanted to appear familiar with this
drawing-room fairy. After defying Stidmann, Vignon, and Crevel with a
look, he took Valerie’s hand and forced her to sit down by him on the
settee.
“You are rather too lordly, Count Steinbock,” said she, resisting a
little. But she laughed as she dropped on to the seat, not without
arranging the rosebud pinned into her bodice.
“Alas! if I were really lordly,” said he, “I should not be here to
borrow money.”
“Poor boy! I remember how you worked all night in the Rue du Doyenne.
You really were rather a spooney; you married as a starving man snatches
a loaf. You knew nothing of Paris, and you see where you are landed. But
you turned a deaf ear to Lisbeth’s devotion, as you did to the love of a
woman who knows her Paris by heart.”
“Say no more!” cried Steinbock; “I am done for!”
“You shall have your ten thousand francs, my dear Wenceslas; but on one
condition,” she went on, playing with his handsome curls.
“What is that?”
“I will take no interest----”
“Madame!”
“Oh, you need not be indignant; you shall make it good by giving me a
bronze group. You began the story of Samson; finish it.--Do a Delilah
cutting off the Jewish Hercules’ hair. And you, who, if you will listen
to me, will be a great artist, must enter into the subject. What you
have to show is the power of woman. Samson is a secondary consideration.
He is the corpse of dead strength. It is Delilah--passion--that ruins
everything. How far more beautiful is that _replica_--That is what you
call it, I think--” She skilfully interpolated, as Claude Vignon and
Stidmann came up to them on hearing her talk of sculpture--“how far more
beautiful than the Greek myth is that _replica_ of Hercules at Omphale’s
feet.--Did Greece copy Judaea, or did Judaea borrow the symbolism from
Greece?”
“There, madame, you raise an important question--that of the date of
the various writings in the Bible. The great and immortal Spinoza--most
foolishly ranked as an atheist, whereas he gave mathematical proof
of the existence of God--asserts that the Book of Genesis and all
the political history of the Bible are of the time of Moses, and he
demonstrates the interpolated passages by philological evidence. And he
was thrice stabbed as he went into the synagogue.”
“I had no idea I was so learned,” said Valerie, annoyed at this
interruption to her _tete-a-tete_.
“Women know everything by instinct,” replied Claude Vignon.
“Well, then, you promise me?” she said to Steinbock, taking his hand
with the timidity of a girl in love.
“You are indeed a happy man, my dear fellow,” cried Stidmann, “if madame
asks a favor of you!”
“What is it?” asked Claude Vignon.
“A small bronze group,” replied Steinbock, “Delilah cutting off Samson’s
hair.”
“It is difficult,” remarked Vignon. “A bed----”
“On the contrary, it is exceedingly easy,” replied Valerie, smiling.
“Ah ha! teach us sculpture!” said Stidmann.
Public-domain text, read in full here on John Shaqi.
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