Victorin gazed sadly at his father-in-law, wondering whether folly and vanity were not forces on a par with true greatness of soul. The causes that act on the springs of the soul seem to be quite independent of the results. Can it be that the fortitude which upholds a great criminal is the same as that which a Champcenetz so proudly walks to the scaffold? By the end of the week Madame Crevel was buried, after dreadful sufferings; and Crevel followed her within two days. Thus the marriage-contract was annulled. Crevel was heir to Valerie. On the very day after the funeral, the friar called again on the lawyer, who received him in perfect silence. The monk held out his hand without a word, and without a word Victorin Hulot gave him eighty thousand-franc notes, taken from a sum of money found in Crevel’s desk. Young Madame Hulot inherited the estate of Presles and thirty thousand francs a year. Madame Crevel had bequeathed a sum of three hundred thousand francs to Baron Hulot. Her scrofulous boy Stanislas was to inherit, at his majority, the Hotel Crevel and eighty thousand francs a year. Among the many noble associations founded in Paris by Catholic charity, there is one, originated by Madame de la Chanterie, for promoting civil and religious marriages between persons who have formed a voluntary but illicit union. Legislators, who draw large revenues from the registration fees, and the Bourgeois dynasty, which benefits by the notary’s profits, affect to overlook the fact that three-fourths of the poorer class cannot afford fifteen francs for the marriage-contract. The pleaders, a sufficiently vilified body, gratuitously defend the cases of the indigent, while the notaries have not as yet agreed to charge nothing for the marriage-contract of the poor. As to the revenue collectors, the whole machinery of Government would have to be dislocated to induce the authorities to relax their demands. The registrar’s office is deaf and dumb. Then the Church, too, receives a duty on marriages. In France the Church depends largely on such revenues; even in the House of God it traffics in chairs and kneeling stools in a way that offends foreigners; though it cannot have forgotten the anger of the Saviour who drove the money-changers out of the Temple. If the Church is so loath to relinquish its dues, it must be supposed that these dues, known as Vestry dues, are one of its sources of maintenance, and then the fault of the Church is the fault of the State.