France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
The two funerals reached the church. Cantinet and the doorkeeper saw
that no beggars troubled Schmucke. Villemot had given his word that
Pons’ heir should be left in peace; he watched over his client, and gave
the requisite sums; and Cibot’s humble bier, escorted by sixty or eighty
persons, drew all the crowd after it to the cemetery. At the church door
Pons’ funeral possession mustered four mourning-coaches, one for the
priest and three for the relations; but one only was required, for the
representative of the firm of Sonet departed during mass to give notice
to his principal that the funeral was on the way, so that the design
for the monument might be ready for the survivor at the gates of the
cemetery. A single coach sufficed for Fraisier, Villemot, Schmucke, and
Topinard; but the remaining two, instead of returning to the undertaker,
followed in the procession to Pere-Lachaise--a useless procession, not
unfrequently seen; there are always too many coaches when the dead are
unknown beyond their own circle and there is no crowd at the funeral.
Dear, indeed, the dead must have been in their lifetime if relative or
friend will go with them so far as the cemetery in this Paris, where
every one would fain have twenty-five hours in the day. But with the
coachmen it is different; they lose their tips if they do not make the
journey; so, empty or full, the mourning coaches go to the church and
cemetery and return to the house for gratuities. A death is a sort
of drinking-fountain for an unimagined crowd of thirsty mortals. The
attendants at the church, the poor, the undertaker’s men, the drivers
and sextons, are creatures like sponges that dip into a hearse and come
out again saturated.
From the church door, where he was beset with a swarm of beggars
(promptly dispersed by the beadle), to Pere-Lachaise, poor Schmucke went
as criminals went in old times from the Palais de Justice to the
Place de Greve. It was his own funeral that he followed, clinging to
Topinard’s hand, to the one living creature besides himself who felt a
pang of real regret for Pons’ death.
Public-domain text, read in full here on John Shaqi.
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