France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
Herein lies the theory of palmistry. Does not Society imitate God? At
the sight of a soldier we can predict that he will fight; of a lawyer,
that he will talk; of a shoemaker, that he shall make shoes or boots; of
a worker of the soil, that he shall dig the ground and dung it; and is
it a more wonderful thing that such an one with the “seer’s” gift should
foretell the events of a man’s life from his hand?
To take a striking example. Genius is so visible in a man that a great
artist cannot walk about the streets of Paris but the most ignorant
people are conscious of his passing. He is a sun, as it were, in the
mental world, shedding light that colors everything in its path. And who
does not know an idiot at once by an impression the exact opposite of
the sensation of the presence of genius? Most observers of human nature
in general, and Parisian nature in particular, can guess the profession
or calling of the man in the street.
The mysteries of the witches’ Sabbath, so wonderfully painted in the
sixteenth century, are no mysteries for us. The Egyptian ancestors of
that mysterious people of Indian origin, the gypsies of the present day,
simply used to drug their clients with hashish, a practice that
fully accounts for broomstick rides and flights up the chimney, the
real-seeming visions, so to speak, of old crones transformed into young
damsels, the frantic dances, the exquisite music, and all the fantastic
tales of devil-worship.
So many proven facts have been first discovered by occult science, that
some day we shall have professors of occult science, as we already have
professors of chemistry and astronomy. It is even singular that here in
Paris, where we are founding chairs of Mantchu and Slave and literatures
so little professable (to coin a word) as the literatures of the North
(which, so far from providing lessons, stand very badly in need of
them); when the curriculum is full of the everlasting lectures on
Shakespeare and the sixteenth century,--it is strange that some one has
not restored the teaching of the occult philosophies, once the glory of
the University of Paris, under the title of anthropology. Germany, so
childlike and so great, has outstripped France in this particular;
in Germany they have professors of a science of far more use than a
knowledge of the heterogeneous philosophies, which all come to the same
thing at bottom.
Public-domain text, read in full here on John Shaqi.
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