France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
The seer’s wonderful gifts are usually bestowed upon those who are
described by the epithets rough and uneducated. The rough and uneducated
are the chosen vessels into which God pours the elixirs at which we
marvel. From among the rough and uneducated, prophets arise--an Apostle
Peter, or St. Peter the Hermit. Wherever mental power is imprisoned,
and remains intact and entire for want of an outlet in conversation,
in politics, in literature, in the imaginings of the scholar, in the
efforts of the statesman, in the conceptions of the inventor, or the
soldier’s toils of war; the fire within is apt to flash out in gleams
of marvelously vivid light, like the sparks hidden in an unpolished
diamond. Let the occasion come, and the spirit within kindles and glows,
finds wings to traverse space, and the god-like power of beholding
all things. The coal of yesterday under the play of some mysterious
influence becomes a radiant diamond. Better educated people, many-sided
and highly polished, continually giving out all that is in them, can
never exhibit this supreme power, save by one of the miracles which God
sometimes vouchsafes to work. For this reason the soothsayer is almost
always a beggar, whose mind is virgin soil, a creature coarse to all
appearance, a pebble borne along the torrent of misery and left in the
ruts of life, where it spends nothing of itself save in mere physical
suffering.
The prophet, the seer, in short, is some _Martin le Laboureur_ making
a Louis XVIII. tremble by telling him a secret known only to the king
himself; or it is a Mlle. Lenormand, or a domestic servant like Mme.
Fontaine, or again, perhaps it is some half-idiotic negress, some
herdsman living among his cattle, who receives the gift of vision; some
Hindoo fakir, seated by a pagoda, mortifying the flesh till the spirit
gains the mysterious power of the somnambulist.
Asia, indeed, through all time, has been the home of the heroes of
occult science. Persons of this kind, recovering their normal state,
are usually just as they were before. They fulfil, in some sort, the
chemical and physical functions of bodies which conduct electricity;
at times inert metal, at other times a channel filled with a mysterious
current. In their normal condition they are given to practices which
bring them before the magistrate, yea, verily, like the notorious
Balthazar, even unto the criminal court, and so to the hulks. You could
hardly find a better proof of the immense influence of fortune-telling
upon the working classes than the fact that poor Pons’ life and death
hung upon the prediction that Mme. Fontaine was to make from the cards.
Public-domain text, read in full here on John Shaqi.
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