Cradock Nowell: A Tale of the New Forest. Vol. 1 (of 3)Blackmore, R. D. (Richard Doddridge)
General
Cradock Nowell: A Tale of the New Forest. Vol. 1 (of 3)
Blackmore, R. D. (Richard Doddridge)
New Forest (England : Forest) -- Fiction
With timid glances at Mrs. OʼGaghan, like a boyʼs at his schoolmaster,
Jane Cripps came in, and told all she knew, saying “please sir”, at
every sentence. She had seen at the time Dr. Huttonʼs sketch, which was
made without Biddyʼs knowledge, because she never would have allowed
it, on account of the bad luck to follow. And Mrs. Cripps was very
clever now everything was known. She had felt all along that things
went queerly on the third day after the babes were born. She had made
up her mind to speak at the time, only Mrs. OʼGaghan was such—excuse
her—such a disciplinarian, that—that—and then Lady Nowell died, and
everything was at sixes and sevens, and no one cried more violent, let
them say what they like about it, than she, Jane Penny as had been.
“If Sir Cradock thought further evidence needful, there was Mrs.
Bowyer, a most respectable woman, who washed thirty shilling a week,
Mrs. Cripps’ first cousin and comate, who had heard at the time all
about the drawing, and had not been easy about the scales, and had
dreamed of it many times afterwards, as indeed her Aunt Betsy know; and
her husband was no man, or he never would have said to her——”
By this time the shadows came over the room, and the trees outside
were rustling, and you could see them against the amber sunset, like a
childʼs scrawling on his horn–book. Volunteers throughout the household
longed to give their evidence. Their self–respect for a week would
be hostile, if it were not accepted. But Sir Cradock kept the door
fastened, till Mrs. OʼGaghan slipped out, and put all the wenches down
the steps backwards. Mrs. Toaster alone she durst not touch; but Mrs.
Toaster will never forgive her, and never believe the case tried on
its merits, because she was not summoned to depose to the loan of the
scales.
Ha, so it is in our country, and among the niggers also. When wealth,
position, title, even bastardom from princes, even the notoriety which
a first–rate murderer stabs for—when any of these are in question,
how we crowd into the witness–box, how we feel the reek of the court
an aureola on our temples. But let any poor fellow, noble unknown, an
upright man now on the bend with trouble, let him go in to face his
creditors, after the uphill fight of years, let him gaze around with
work–worn eyes—which of his friends will be there to back him, who will
give him testimony?
After all, what matters it except in the score against us? We are
bitter with the world, we make a fuss, and feel it fester, we explode
in small misanthropy, only because we have not in our heart–sore the
true balm of humanity. No longer let our watchword be, “Every man
for himself, and God for us all”, but “Every man for God, and so for
himself and all”. So may we do away with all illicit process, and
return to the primal axiom that “the greater contains the less”.
CHAPTER XVIII.
Public-domain text, read in full here on John Shaqi.
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