Cradock Nowell: A Tale of the New Forest. Vol. 2 (of 3)Blackmore, R. D. (Richard Doddridge)
General
Cradock Nowell: A Tale of the New Forest. Vol. 2 (of 3)
Blackmore, R. D. (Richard Doddridge)
New Forest (England : Forest) -- Fiction
But still the brave clear eyes met frankly all who cared to look at
him; the face and gait were of a man unhappy but not unmanly. If, at
the time Sir Cradock condemned his only son so cruelly, he had looked
at him once, and read the sorrow so unmistakeable in his face, the old
man might have repented, and wept, and saved a world of weeping. A tear
in time saves ninety–nine; but who has the sense to yield it?
Soaked and tired out at last, he reached his little lodgings—quite
large enough for him, though—and found Black Wena warming the chair,
the only chair he had to sit on. Unluckily, he did not do what a man
who cared for himself would have done. Having no change of raiment—in
plain English, only one pair of trousers—he should have gone to bed at
once, or at any rate have pulled his wet clothes off. Instead of doing
so, he sat and sat, with the wet things clinging closer to him, and
the shivers crawling deeper, until his last inch of candle was gone,
and the room was cold as an icehouse, for the rain had turned to snow
at nightfall, and the fire had not been lit.
Wena sat waiting and nodding upwards, on the yard and a half of brown
drugget, which now was her chiefest _pulvinar_, and once or twice she
nudged her master, and whined about supper and bedtime. But Cradock
only patted her, and improved the turn of his sentence. He was making
one last effort to save from waste and ridicule his tastes and his
education. A craftsman, if he have self–respect, is worthy, valuable,
admirable, nearer to the perception of simple truth than some men of
high refinement. Nevertheless, it is too certain—as I, who know them
well, and not unkindly, can testify—that there is scarcely one in a
dozen labourers, even around the metropolis, who respects himself and
his calling. Whose fault this is, I pretend not—for pretence it would
be—to say. Probably, the guilt is “much of a muchness,” as in all
mismanaged matters. The material was as good as our own; how has it got
so vitiated? It is as lowering to us as it is to themselves, that the
“enlightened working–men of England” cannot go out for their holiday,
cannot come home from their work, cannot even speak among their own
children, and in the goodwifeʼs presence, without words, not of manly
strength, but of hoggish coarseness. In time this must be otherwise;
but the evil is not cured easily. The boy believes it manly to talk as
he hears his father talk; he rejoices in it the more, perhaps, because
the school forbids it. He does not know what the foul words mean; and
all things strange have the grandest range. Those words tell powerfully
in a story, with smaller boys round him upon the green, or at the
street–corner. And so he grows up engrimed with them, and his own boys
follow suit.
Public-domain text, read in full here on John Shaqi.
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