Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
"I will do what you tell me," said Keriha.
They went in at the south side of Norwanbuli, and stopped east of the
door. Norwanchakus sat down, and held Keriha between his knees. The
woman put her hand behind her, took acorn bread, held it toward the
brothers, and said,--
"Take this, you two men, eat it, and then go away."
"This woman has a great deal to eat," said Keriha. "Let's stay here a
while with her. Let's not go away, my brother."
"Be still," whispered Norwanchakus. "Don't talk."
"My brother, I'm hungry. Tell her to give us more bread. This isn't
enough."
Norwanchakus barely tasted the bread, but Keriha ate with great
relish. "Now, my brother," said Norwanchakus, "we must go. I will
carry you." He put his brother on his back, drew Keriha's arms around
his own neck closely, and started. When they were almost out of the
house, Keriha began to struggle and kick.
"Let me go, my brother," said he, "let me go!"
Norwanchakus held him firmly. Keriha pulled and pulled till he got his
right arm free. At the door was a large basket of acorns. He seized a
handful of those and kept them. Norwanchakus went out, and when a
short distance from the house he felt the ground swaying, rising, and
falling. He stopped and saw the earth open around him and sink slowly.
Then he made one great spring and came down on Bohem Buli. He was
barely on that mountain when it began to crack, and he was sinking
again. He made a second leap, and came down far away southwest.
Keriha dropped the acorns, and the earth stopped opening that moment.
The brothers stayed some time in the southwest, then went to Tsik
Tepji. This was a strong eddy of the river in which it was easy to
catch salmon. They made a brush hut at the river bank, and a house not
far from the river, on a hill. Norwanchakus caught a great many
salmon, and Keriha ate and ate; he ate all the time and never grew
larger. Norwanchakus scarcely ate anything. One morning Keriha was in
the house while his brother was fishing. A stranger came, a very
small man, no larger than a boy five years old. Keriha looked at him,
then jumped up and ran to his brother.
"Oh, my brother," said he, "some one has come to our house."
Norwanchakus said nothing.
"There is some one at our house," repeated Keriha.
"Did he say anything?" asked Norwanchakus.
"No."
"Did you talk to him?"
"No."
"Why not?"
"I don't like him, he is so little."
"Never mind, go back and give him something to eat; call him uncle."
Keriha went back and stared at the stranger. After a while the little
man looked up and asked,--
"Why do you look at me so? I left a small bag of roots north of the
house. Would you bring it here? The roots are very good to eat."
Keriha went. The bag was small. There were roots in one corner of it,
not many. He snatched at the bag, but could not lift it; he tried with
both hands, couldn't stir it; tried every way, couldn't move it;
scratched his arms and legs in trying, left the bag, and went back
without it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account