Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
Wakara was angry. He bent the pole to the ground, bent angrily, and
let it go. "He will fly away this time, surely," thought he, and
looked to the sky to see Pun Miaupa, did not see him; looked at the
pole, he was on it. "What kind of person is my son-in-law?" thought
Wakara.
It was Wakara's turn now to go on the pole, and he climbed it. Pun
Miaupa gave his father-in-law a harder pull this time, but he held his
place. The second time Pun Miaupa spoke to Wakara in his own mind:
"You don't like me, I don't like you; you want to kill me. I will send
you high now."
He bent the pole, brought the top almost to the foot of it, and let it
fly. He looked to the top, Wakara was gone. He had been hurled up to
the sky, and he stayed there.
Pun Miaupa laughed. "Now, my father-in-law," said he, "you will never
come down here to live again; you will stay where you are now forever,
you will become small and die, then you will come to life and grow
large. You will be that way always, growing old and becoming young
again."
Pun Miaupa went home alone.
Wakara's daughters waited for their father, and when he didn't come
back they began to cry. At last, when it was dark and they saw their
father far up in the sky, they cried very bitterly.
Next morning Pun Miaupa took Halai Auna, his wife, and his uncle, and
went to his father's house.
Chuhna, the greatest spinner in the world, lived among Wakara's
daughters. All day those women cried and lamented.
"What shall we do?" said they; "we want to go and live near our
father. Who can take us up to him?"
"I will take you up to him," said Chuhna, the spinner, who had a great
rope fastened to the sky.
Chuhna made an immense basket, put in all the daughters with their
husbands, and drew them up till they reached the sky; and Wakara's
daughters, the stars, are there on the sky yet.
THE HAKAS AND THE TENNAS
PERSONAGES
After each name is given that of the creature or thing into which the
personage was changed subsequently.
=Darí Jowá=, eagle; =Haka=, flint; =Hakayámchiwi=, the whole Haka
people; =Ilhataina=, lightning; =Tenna=, grizzly bear; =Tsawandi
Kamshu=, red flint clover; =Tsawandi Kamshupa=, young red flint
clover; =Tsuwalkai=, a reddish flint. =Marimi= means woman.
* * * * *
At first about two hundred people lived with the old woman, Tsuwalkai
Marimi, in one great house; they were all descended from her. They
were the Hakayamchiwi,--all the Haka people.
Public-domain text, read in full here on John Shaqi.
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